The Real Heavens of God’s Word

In my previous post Heaven Is a Myth. Sort Of. I began the question of what the Bible really teaches about heaven. I suggested that most popular ideas of heaven are myths, though I did not specify exactly what is mythical and what is real. Finally, I listed the three Biblical “places” people call “heaven.” My goal in this post is to continue explaining what each place is for real and give Scripture to back up what I’m saying.

Heaven #1: God’s World

The place in Scripture most often called “heaven” is the place where God and His angels dwell. The Bible says that God is in heaven 1, as well as the angels 2. Yet it does not appear to be some kind of uncreated, purely spiritual presence of God, like some people imagine. Instead, despite the ambiguity created by the use of the word “heavens” also to refer to the sky/space, it does appear to be the case that heaven is a place created by God alongside of “earth,” our physical world 3.

It is at this point we can see a concept of twin realities made by God in creation: earth as man’s place and heaven as God’s place. In heaven we see God and his subject angels 4, and on earth we see man in the image of God and their subject animals 5. God reigns in heaven directly, and His will is always done there 6. On earth, God rules through human beings 7, and because of that weak link His will is not always done here.

Nowhere in Scripture are believers said to go here after death. Indeed, if this heaven actually does have some kind of space, but the dead no longer have spatial bodies, then they cannot “go” there. In fact, they can’t “go” anywhere.

Heaven #2: Paradise

So what happens to believers when they die? They go to Paradise, which the Jews sometimes called Abraham’s bosom 8. We should not think of this place as somewhere physical. It isn’t, because we go there without bodies. After we die our bodies lie in the ground, and our spirits/souls/whatevers, which are not physical, experience whatever happens next. They are not our bodies, so they do not have eyes, noses, ears, skin, or tongues. They do not have senses. Moreover, they lack brains, which largely control the kind of consciousness we experience in our bodies.

What does this mean? Paradise is not at all a normal state that we could imagine. We do not have normal consciousness there, seeing and hearing and feeling and thinking. It has something in common with sleep, but is nonetheless different. This can be proved throughout the Scriptures 9.

Paradise is a peculiar state. It is, on one hand, somewhat abysmal and empty, due to our existence without the bodily half of our nature 10. We’re meant to be in bodies, not without them. Yet it is also blissful and in fact better than our current state of tension with sin and weakness 11. Once we’ve died, the last of the old man will be completely gone, which means we will be with Christ in a better way than now 12. At present we are incomplete and have sin, but then we will be incomplete and without sin.

Heaven #3: Resurrection and New Earth

The final and ultimate reality often called “heaven” (but not by the Bible) is the new creation coming at the last day. This is mostly testified by Isaiah and Revelation, though of course the hope permeates the Scriptures. In the end, when Christ returns to judge the world, everyone will be raised from the dead. Those who are in Christ and have His Spirit will be resurrected to eternal life 13, while the rest will be raised for condemnation 14.

This resurrection will be the second stage of new birth. What God did for our spirit when we first believed He will do for our bodies: a new creation, not starting from scratch but incomprehensibly transforming the old 15. Jesus’ resurrection body is the prototype of our future bodies, and His was not a brand new creation. It “used up” the matter of His original body, leaving an empty tomb 16. It still bore the scars of His saving death 17. God didn’t scrap the original body and make a brand new one; He renewed, restored, and glorified the first physical body. 18

Of course, even though these bodies will remain truly physical and tangible, they will be different than our current bodies. Apparently they can bypass certain normal spacetime restrictions 19. No longer mortal or subject to decay, they will be immortal and incorruptible 20. In some way, even though our bodies will be still physical human bodies, they will be radically changed and new as well 21. C. S. Lewis captured the picture well when he suggested we should “remember that the dullest most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship.”

As to the new earth, the same pattern of death and resurrection follows. Isaiah and John both wrote about the “new heavens and earth” 22. This world will die in fire 23, but the same Spirit who raised Christ from the dead will similarly raise the entire creation 24. Again, we’re not dealing with God scrapping the old creation and making a new one from scratch. It is recreation, restoration, renewal. It is resurrection, just like Jesus, who is the firstfruits of the new creation 25.

This place, our final destination, will be a completely physical world, somehow connected to the current one, for it will be where we live in our resurrected physical bodies. Its crowning capitol will be the New Jerusalem, described beautifully by John in Revelation 21-22. There God’s heaven (the #1 listing) and our earth will become one 26, since we see that there “God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them” 27. The new creation, not the Paradise where we go when we die, will be home to the “streets of gold” 28 and other beauties, though more than likely these are not literal details but a fanciful and symbolically loaded description meant to give off a particular picture of glory and wonder. It will be our home for all eternity.

Everything beyond this point becomes somewhat speculative. I do think that, since this will be a resurrection world and not some start-from-scratch creation or spiritual plane, there will be lots of stuff remaining from our present age. Art, architecture, music, and such made by Spirit-led believers to glorify God may well surviving the purification by fire. Church buildings hallowed to God’s glory where He has touched many lives may stick around. Natural wonders are sure to remain and be even more glorious than before. The world will dazzle with God’s brilliance, “for as the waters fill the sea, so the earth will be filled with an awareness of the glory of the Lord” 29.

So What?

Having said all of this, why does it matter? What difference does the Biblical picture of heaven make compared to the popular ideas? Much in every way. On the one hand, it is always worthwhile to speak Biblically instead of following unbiblical traditions (the same reason we Protestants pointedly reject certain Catholic doctrines about Mary, even though they’re unimportant). But there is more to it than that.

Framing the issues this way keeps our focus clear. God’s heaven is what we want to emulate and bring to earth, anticipating the way that they will become one in the new creation. Understanding Paradise reminds us how much God cares for our bodily existence, so that we will not neglect or undervalue them. If the physical world will be renewed for our eternal home, there is reason to get out and do real things, knowing that our labors can be preserved. Resurrection brings hope and a certainty towards the defeat of death. Honestly, I could go on, but it would be easier to simply point you to the book Surprised by Hope by N. T. Wright, who covers all of this and the practical applications in much detail.

I’ll close with this:

Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone.

And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.

I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.” And he also said, “It is finished! I am the Alpha and the Omega—the Beginning and the End. To all who are thirsty I will give freely from the springs of the water of life.

Revelation 21:3-8

  1.  Deut. 26:15, Josh. 2:11, 2 Chr. 20:6, Ps. 115:3, Eccl. 5:2, Lam. 3:41, Matt. 5:16, 6:9, 23:9, Mk. 11:25, Rev. 11:19
  2.  Gen. 28:12, Matt. 18:10, 24:36, Lk. 2:15, Rev. 12:7, 15:1
  3. Gen. 1:1, Neh. 9:6, Isa. 42:5, 41:12-18, 65:17, Acts 4:24, 14:15, Col. 1:16, Rev. 10:6
  4. Rev. 7:11
  5.  Gen. 1:26-28
  6.  Matt. 6:10
  7. Gen. 1:28, Ps. 8:4-8, Heb. 2:5-8
  8. Lk. 16:22-23, 23:43
  9. Ps. 6:5, 88:10, Ecc. 9:5-6, 10, Isa. 38:18
  10. 2 Cor. 5:1-3
  11. 2 Cor. 5:8-9
  12. Phil. 1:23
  13. Rom. 6:4-5, 8:11, 1 Cor. 6:14, 2 Cor. 4:14, 1 Thess. 4:14
  14.  Dan. 12:2, John 5:28-29, Rev. 20:13-15
  15.  1 Cor. 15:36-44, 51-53
  16. Lk. 24:1-12, John 20:1-7
  17.  John 20:27
  18. Also note the definite physicality of Jesus’ resurrection body, e.g. Lk. 24:40-43, John 20:24-28, 21:12-13.
  19.  Lk. 24:36, John 20:19-20, 26
  20.  1 Cor. 15:42-44
  21.  1 Cor. 15:35-41
  22.  Isa. 66:17, Rev. 21:1, plus Peter mentions it in 2 Pet. 3:13
  23.  2 Pet. 3:10-12
  24.  Rom. 8:19-22
  25.  Col. 1:15-20
  26.  cf. Rev 21:4
  27. Rev. 21:5
  28.  Rev. 21:23
  29.  Hab. 2:14

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4 Thoughts to “The Real Heavens of God’s Word

  1. So you think Paradise is kind of like soul sleep, but still different? I always thought that people had some sort of body (though not a physical resurrected body) in Paradise, but that’s probably incorrect. Growing up I was basically taught that Christians get their immortal physical bodies after they die, not after Jesus returns. Which obviously isn’t biblical. I can understand though why Christians believe and want to believe that after death Christians get some sort of a body. Christians want to think of their deceased loved ones as being youthful again with real bodies (as they remember them), not spirits waiting to be reunited with their bodies.

    One point of disagreement is that I think our resurrected bodies will still be bound to spacetime restrictions. We will be immortal, but still finite beings. It’s not in our nature. Jesus being the infinite God of the universe, though possessing a human body, is not bound to the restrictions that humans are. I, for one, want to be bound to spacetime restrictions.

    Great post!

    1. I do think we will be bound by spacetime restrictions, but I don’t think they will work exactly the same way that they do now. After all, for there to even be a world without death, decay, and futility, there would have to be some changes in the workings of space, time, and matter. So we’ll still be local beings, only able to occupy one place at a time, for example, but it may yet be that we have new options for moving from place to place.

      I also would still argue that Jesus’ resurrection body is strictly our prototype here. Just like we deny that Jesus’ divine nature was limited by His human nature, we must deny that His human nature gained any “superpowers” from His divine nature. The two remain unconfused. So based on that I think Jesus’ surprising resurrection appearances indicate changes in redeemed physicality, not a unique miracle of His Godness.

  2. I guess it just comes down to difference of opinion. When God created humans he made them to move around normally and while the New Earth won’t be exactly same as the world before sin I don’t see why it should be different or change.

    I understood Jesus’ divine and to be different from His divine powers. I’ve listened to R.C. Sproul talking about this. That Jesus limited (though not completely) His divine physical powers when he was incarnated and was physically bound to the limits humans are bound to, but when he was resurrected he took back all of His divine powers. I don’t see how that contradicts that at both times Jesus was fully God and fully man. It’s obviously from reading the Bible that there were differences in Jesus’ pre-Resurrection and post-Resurrection body. Jesus took on a body that was mortal and could feel pain to be like us, but that was not the way humans were suppose to be. It’s a result of a fallen world. Humans having an immortal body that can’t feel pain is the way it was originally supposed to be and a gift that will be given to Christians. Jesus took on a body with space-time limitations to be like. But even then He was able to do things humans, without divine help, are unable to do. That was the way humans were created to be and the result of sin. Mortality is the result of sin while space-time restrictions are not. And that is how, I believe, our immortal bodies will be. After the Resurrection Jesus still possesses a immortal, physical human body (the same sort that Christians will get), but He also still possess divine powers (such as not being bound by time and space) that humans will not get. Jesus’ body is the same that Christians will get, but He has powers we will not. God the Father and the Holy Spirit possess divine physical powers, but do not have bodies. While humans have bodies, but do not have divine physical powers (obviously). Jesus has both. I don’t see how this view limits either Jesus’ divine or human nature.

    1. Admittedly, it’s very possible that you’re right. Christology is, after all, a rather complex doctrine. Though I do want to reiterate that I don’t imagine a removal or even loosening of spacetime restrictions on resurrected humanity, but simply a few changes in the workings of space, time, and matter so that we might end up with new possibilities for how to move within material spacetime life. But who knows?

      An interesting idea I found from someone recently was that we have to think of persons first, and natures second. For example, I would be wrongheaded to think of Jesus moving supernaturally as His human nature changing, but simply the person of Jesus taking on both divine and human abilities. This is probably something I should chew on.

So what do you think?