To continue my Mark Bible study (which began in this post), I’ll move on to the very first verse:
This is the Good News about Jesus Christ, the Son of God.
What the Bible Says
Let’s not miss the significance of this. Mark has the simplest introduction of any of the Gospels. No genealogy (Matthew), preface (Luke), or poetic allusions to creation (John). He just says, “this is the Good News about Jesus Christ, the Son of God.” By the next verse, he’ll be introducing John the Baptist. So let’s take a closer look at this first verse.
Good News – The words “good news” here come from the Greek word euaggelion, which is usually translated “gospel” and from which we get our word “evangelize.” It was primarily used in particular of politically-relevant military victories, especially if the emperor was involved. This kind of good news would be along the lines, “Good news! We’ve won the battle!” or “Good news! A new emperor has been crowned!” The theme of royal victory was most likely a common connotation. Keep that thought in your back pocket for now.
Jesus Christ – The name “Jesus” doesn’t really warrant much explanation, though an interesting tidbit is that “Jesus” is the English way of saying the Greek translation of the Hebrew name “Yehôshua.” That name, if translated straight to English instead of to Greek first, is “Joshua.” So you can tell all your friends that Jesus’ name was Joshua. More important is the “Christ” part. What does that mean? The word “Christ” essentially means “anointed one,” or the same as “Messiah” from Hebrew. By saying “Jesus Christ,” Mark is saying, “Jesus the Messiah.”
This makes sense in connection with the theme of royal victory behind the term “Good News.” After all, there is nothing many of the Jews of Jesus’ day, of whom He was a part, wanted more than a Messiah who would rescue them from Rome in a military victory, and be crowned the true king under God. An unsuspecting reader from Mark’s world would at this point probably have in the mind the picture of a king like David, who would defeat God’s enemies and be acknowledged as God’s chosen ruler. The difference of the Messiah would be that He is the final king, whose victory and reign would be permanent and through whom God Himself would rule.
the Son of God – This is a particularly interesting title. See, before the early church did some serious study of what Jesus said about Himself, the term “son of God” had not been used to say someone had a divine nature, or was God. The most popular use of “son of God” when Mark was written would have been as more or less a synonym for “Messiah,” but with special emphasis on the royal aspect. In the Old Testament, the king of Israel, and Israel as a whole, was often spoken of as God’s son (Exod. 4:22-23, 2 Sam. 7:14, 1 Chr. 17:14, 22:10, 28:6, Ps. 2:6-7, 89:20-26, Ezek. 21:9-10, Hos. 11:1). This is important. God called Israel to be His child, and the king was especially so as God’s anointed representative of the whole nation. By Jesus’ day, these connections developed in many concepts of the Messiah, and the two phrases were practically synonyms (Matt. 16:16, 26:63, Mk. 14:61, John 1:49, 11:27).
So Mark here is again claiming Jesus as Messiah, only this time the emphasis is even more on His role as the King who represents all Israel in Himself. What He does is relevant for the whole nation. (Note that none of this is to say that Jesus wasn’t God’s son in another, more unique and divine, way as well. That’s simply not the original focus of the title “son of God.” Part of the reason this changed is because of who Jesus revealed Himself to be.)
The Theology Part
Putting these pieces we’ve just looked at together, we can start to see the startling scene Mark is trying to show us. Out of nowhere, Jesus appears. Like an unexpected scene in a dream, the Messiah has shown up. This is the beginning of the apocalyptic vision Mark has written his Gospel as. To dramatize it: “Good news!” he yells to his readers out of the fog. “Your Messiah has come!” The fog then parts to reveal the silhouette of Jesus.
We should remember that, for Mark’s readers, God has seemingly been silent and unhelpful to the Jews for many years. Even though they came back from Babylon way back when, many still believed that the Exile was still going on in some sense. They may be back in their land, but they’re still under pagan rule (the Romans this time), their king (Herod) is a corrupt puppet, and God has yet to do anything to show that He has returned to Jerusalem to dwell in His temple like He promised.
With this gloomy backdrop, the sudden appearance of the Messiah clearly has significance. Jesus has come to fix this situation, lead Israel out of exile, and win the final victory of God. This is indeed “Good News!” Yet whatever expectations may have been created in this first verse, the rest of the Gospel will end up confusing them.
For us, on the other side of these events, we know what has been accomplished. Jesus, the Messiah, who is God’s Son not only as King but as the eternal Word of God Himself, has defeated Satan and dealt with our sin on the Cross, then rose again. Now He is reigning on high, exalted above all. For us, the Jewish Messiah has already completed His mission, fulfilled the destiny of Israel, and brought us, the Gentiles who didn’t belong, in on the blessings. We now stand as one body, saved by Jesus alone, and acknowledge Him as the Son of God whose sudden appearance in history was the day of salvation for all people!
What to Do about It
So how are we to respond to what Mark 1:1? What changes can even this little verse make in our lives? I can think of a couple possible applications.
- Just like Jesus suddenly appeared in the middle of Israel’s suffering to save His people, we now wait for Him to suddenly return. When He does, we have hope that He will implement His victory once and for all. In the mean time, we must work and prepare, telling the whole world about what Christ has done for us. One day time will run out, and just like Jerusalem was destroyed after it missed its chance with the Savior, so next time the whole world will fall if we do not prepare them for the return of the King.
- God is always faithful, and we can trust Him. It had been 400 years since the Old Testament was written, and the Jews were wondering where God had gone. When would He help them again? Yet He did return to His people in Jesus just as He swore, and today we can trust that He will fulfill all of His promises to us. This means we can live boldly and without fear, doing whatever God calls us to, because we know He will do what He has promised.
- We should never lose hope. Like I said, 400 years had gone by. No word from God in this time. Even after the Jews’ victory in the Maccabean revolt (study here if you’re interested), little progress was made and all the authorities were still corrupt. Pagan rule hadn’t stopped. Even in the midst of this bleak situation, though, God suddenly made His move for His people. So we can wait patiently, but also eagerly, because God might act at any moment to help us in whatever we need, or to rescue us from any of our sufferings. He could change your life whenever, so never lose heart.