My devotional reading has recently taken me through 1 John. I found some things in the book particularly edifying and decided the thoughts they inspired might be worth sharing. So here are my lightly edited notes straight from my journal. (After this, you should totally reread 1 John if you haven’t done it in a while, because it really is a great little book.)
1 John 1
- Summary: John has seen and knows intimately the light that is Jesus Christ, and wishes to make Him further known to his audience, that they all together may walk as one in the light with Christ, cleansed of sin and united in joy.
- First off, John does not separate at all between the historical and the theological Jesus. As far as John is concerned, the Jesus he touched and heard and saw in the flesh was indeed even in the flesh the Word of life, the eternal life and Son of God, by whom man has fellowship with the Father.
- Everything about eternal life for John is oriented around Christ. He is eternal life. He is the Word of life. Eternal life comes through faith in Him. Knowing Christ is the essence of eternal life. Jesus Himself is the way, the truth, and the life. Any conception of eternal life that is not ultimately part of our conception of Jesus is broken.
- God is light, as is Jesus, and in Him is no darkness. Therefore if we walk in Him, in His light, our sin is exposed and burned up by His radiance. Yet this painful process leads some to hide from God’s light, and they deceive themselves if they say they walk with God. Only if one is in darkness can his sin be hidden, even from himself, and thus those who claim to lack sin are indeed in darkness, for the light exposes more and more sins. Yet only this exposure can cleanse sin, and in fact this paradox is precisely the paradox of justification by faith: our only hope to be made right with God in Christ is to own up to how badly we are wrong with God in ourselves.
1 John 2:1-27
- Summary: The true believers, unlike the heretics, keep God’s commands and love each other, even in the midst of trouble, because they know the Father and have victory in Him. The ungodly world is passing away, and so we must cling to Christ rather than any of this age, in spite of all the false teachers set to lead us astray, who would sever us from Christ by denying Him.
- The true Church can be known by its fruit, to at least a degree. We follow God’s commands, rather than living unlike Christ.
- In the midst of controversy, love is still essential, and perhaps more essential than usual, for the Church.
- The world under the evil one is conquered and passing away. All of its structures and delights are fading, so we best not get caught in them, a trap the world-denying Gnostics could easily and ironically fall into.
- The spirit of the antichrist is alive and well, energizing false teachers, but true believers remain faithful in spite of them. God teaches His Church the truth.
1 John 2:28-3:24
- Summary: In Christ we are righteous children of God, though the true fullness of this is yet invisible as we wait for Him to be revealed, since our life is hidden in Him. Yet in present, we see the change brought about by this new life in righteous living and active love, for those who lack such things but instead sin and hate are of the Devil.
- Can Bobby Grow’s claim that there is no warrant for a spiritual test here be completely supported? I’m not sure about that. Nonetheless, I do get a generally corporate and “in Christ”-ian feel from this passage, so certainly the focus is shifted away from individual assurance to identifying the true Body of Christ against the false.
- Christ’s life is a life of radically self-giving love, and of righteous living, for this is exactly what He did from birth to the Cross. That life is also the life into which we have been born again as His people.
- Our true nature is mostly invisible, even to ourselves, in this time-between-the-times, for it is the nature of Christ, who is hidden from our sight until His return. Thus we still sin and see ourselves in sinful terms, despite our true nature as children of God. Yet we are children of God, who do not sin but rather love.
- Love is only love when it is real and active. That is the kind of love Christ showed for us, which even animated His Passion.
- I should make every effort to abide in Christ, which practically means in specific devotion, worship, and Church life, so that I may share in the revelation of His life when He returns. If I want the good resurrection, I must be found in Him. If I am to be found in Him, I must stay connected to Him by the means He has provided.
- I should always have hope even in the midst of my deepest sinfulness, because what I truly am is God’s child, and something too wonderful to know yet, hidden in Christ. No matter what I see in myself now, the new reality is there and will be revealed.
1 John 4
- Summary: We who believe in Jesus as the Christ come in the flesh are from God, just as Christ and therefore this doctrine are from God, and those who reject this are of the spirit of the antichrist. That spirit works not love, but deception. True love is bound up with God’s self-revelation of His love in giving His only Son for us, so to reject the identity of the Son is to reject love, and thus the God who is Himself love.
- The spirit of the antichrist has been in the world for at least these past 2000 years, always trying to deceive and draw people away from Jesus as the Christ come in the flesh. He still does this today, but he is restrained by the overcoming power of God, Father, Son, and Spirit.
- Those who have been born again believe in Christ. Period. Those who do not listen to the truth of Christ are of the antichrist, or deceived by him.
- Love is bound up with this doctrine, and remains our first and foremost imperative. The God who has revealed Himself as love in Christ’s flesh has given us new life out of love, and therefore our life now ought to be shaped and driven by His love.
- “Whoever confesses that Jesus is the Son of God — God remains in him and he in God.” This is the great ecumenical truth. “Lord Jesus Christ, Son of God, have mercy on me, a sinner” is the binding prayer behind all true Christianity.
- Fear makes no sense in this context of love, trembling over judgment. If we are in Christ by faith, and we share in His love, by what means will we not be freed from condemnation by that love?
1 John 5
- Summary: All of us who believe in Jesus as Christ are God’s children, and so most rightly love each other and obey God’s commandments, for by faith in Christ we are able to overcome the sinful world. We ought to believe this, because God has testified about His Son in His baptism and crucifixion, and by believing this we have life in Christ. If we have life in Christ, our prayers are powerful and unhindered, and will deliver those in sin. Yet Christ does protect us from sin as children of God, unlike the evil world under Satan’s power. Therefore let us be children of God, loving each other, believing in Christ, and keeping away from idols.
- Faith and love are inseparable in Christ, and thus all who truly believe in Christ also truly love Him, the Father, and everyone else who is in Christ. There is a natural communion of love and truth in God’s new household.
- Obedience also naturally belongs in this overall category of faith and love. By faith, we obey God, in particular His command to love, and as these effects work themselves out we overcome the sinful and hostile world around us.
- God Himself testifies that Jesus is the Son of God in whom we have eternal life. Therefore all are bound to believe it. Those who deny it lie.
- Baptism and crucifixion were the most public acts of Jesus’ life. Of course they were God’s testimony. And yet it is a counterintuitive testimony, indeed, for in both Jesus was treated as a sinner. He became sin for us, and precisely doing this is an act of the Son of God.
- Eternal life is simply life in Christ. This says nothing, to be honest, about whether it can be lost, for it is not clear from this passage whether one can leave Christ.
- God answers our prayers which accord with the love, faith, and obedience which ought to characterize life in Christ. He may even rescue a dying soul by such prayers.
- Christ protects us from sin, making a sharp divide between us, born of God and knitted together in faith and love, and the evil world, which includes idolaters who deny that Jesus is the Christ in the flesh.