Is the Lord’s Prayer really an eschatological prayer, a wish for God to usher in the Kingdom and finish all things? Some people have suggested so, and it actually seems likely enough. So here is a possible way to read the Lord’s Prayer as a prayer for Christ to return:
Our Father in heaven – The prayer starts off by acknowledging that God is in heaven, where things are already right and where the authority over earth lies. God alone has the power and right to bring in the age to come, and since He is our Father, we can approach and ask this of Him.
Hallowed be your name – This is the ultimate goal of creation: the worship and glorification of God. To pray “hallowed be your name” is to ask God to finally bring the world to its conclusion where all is prayer and praise, and God alone is known as holy.
Your kingdom come – This is the key and obvious point of asking for God to finish the story and send Christ back to us, but I would also argue that this is in a way the intended context and meaning of the rest of the prayer. We pray for the Kingdom to come because that is what life is ultimately all about and is the only hope for the world.
Your will be done – This is what God’s Kingdom looks like, and what we pray for God to accomplish by sending Jesus back. We want a world which is in conformity to His will, where lies and lust and licentiousness are once and for all done with and instead, the world works in the perfect harmony it was created for under people who live as God designed humans to live.
On earth as it is in heaven – Heaven is the control room and the place of God’s throne where His will is actually executed supremely. The goal of all things is that earth should come fully into conformity to God’s will, just as heaven already is. Essentially, we pray for heaven and earth to finally become one.
Give us today our (daily?) bread – This does not sound eschatological at first, but the consensus these days is that the Greek word translated “daily” does not mean “daily” at all. This word appears nowhere else in ancient Greek texts but here. One theory which has gained some ground is that it means “tomorrow” or “the next day.” In essence, it could be taken to mean, “Give us today the bread of tomorrow,” i.e. the bread of the eschatological feast, the wedding feast of Christ’s union with His bride. Give us, as it were, eternal life. (As a side note, another possible translation might lead to a Communion connection, which would make sense as well since Communion is fundamentally eschatological.)
Forgive us our debts as we also forgive our debtors – While we think of forgiveness of sins as primarily a present or past reality, there is an important future dimension. While our sins are forgiven in Christ, we still bear the earthly consequences of our sins and must submit to death, the original punishment for sin. Our forgiveness of sins in the present anticipates the last day, when we will be delivered from all of sin’s consequences, death will be undone, and shame and guilt will be relegated to this passing age. Yet Christ also reminds us that the forgiveness we receive then will be in alignment with the forgiveness we give out now, a pressing reminder to live a life of forgiveness.
Lead us not into temptation, but deliver us from evil – The word translated “temptation” is also frequently translated “trial” or “tribulation,” and it is in this sense we can see an eschatological dimension here. The Jews expected (just as many Christians do) a severe time of trial and tribulation immediately preceding the end. In the Lord’s Prayer, we pray to be preserved and protected, not subject to grueling trials but delivered from the evil powers which cause them.
For yours is the kingdom and the power and the glory forever – In concluding, we ascribe to God all that we ask of Him in this prayer. We want God to bring in the Kingdom using His power and fill the earth with His glory, and so we acknowledge these perfections of God and praise Him for them. By adding “forever,” we call to mind the eternal bliss which waits on the other side of Christ’s return. His reign will never end.