Final Reflections on the Election

I’m done ranting against a Donald Trump vote. I’ve made my voice clear about that, and if anyone can find a way to vote for Trump without violating their conscience, it’s between you and God. Instead, here are a few other reflections on the election today.

  • I believe the election this year plays a critical role in God’s judgment upon our nation. In Scripture where God’s dealings with the nations are most clearly explained, there is a regular pattern of moral decay, violence, then wicked rulers, and divine judgment through foreign powers. This happened to Israel, Judah, Egypt, Edom, the Roman Empire, and many other nations as recorded in the prophets. In more recent history, it seems to have also happened to 20th century Germany.  Now it seems it is our turn, handed over (by our own hands!) to wicked rulers that they might lead us into military devastation. Whoever wins this election, it will mean that God has let us take ourselves into ruin. In most cases, God’s judgments seem to arise organically out of the nation’s sins, and this is most evident in this election, when we will literally be choosing for ourselves which person God will use to desolate our country. If Clinton wins, our history of foreign intervention and hawkishness will likely reach a climax against Russia, and if Trump wins, well, he could spark a conflict with almost anyone else. It will not end well, and it pains me to see how many people on both sides of the aisle are embracing this coming execution with welcoming arms. (I’m also not the only one to think this right now.) We must now pray that God will have at least some mercy on us, and that whatever military destruction comes of this Presidency is not too horrendously deep.
  • Whoever wins the election, social conservatism is in for a really hard time. If Hillary Clinton wins this election, we are almost guaranteed freer abortion laws and a Supreme Court hostile to any attempts any states might make to regulate the practice. While she may or may not actively pursue the displacement of religious liberty by supposed transgender rights, she will certainly always pick the latter when she does get involved. This Babylon Bee post is probably spot on, really.

    On the other hand, if Donald Trump wins, it is impossible to guess what he will actually do about these issues, but it seems doubtful given their relative (lack of) prominence in his campaign that he will avoid them. More importantly, social conservatism will lose all of its moral credibility. If social conservatives claim that abortion, family, and religious liberty are fundamentally moral issues, but elect a man who has no character and awful moral status at all, whose sexual conduct among other things opposes everything social conservatives believe, then people will certainly stop taking social conservatism seriously and see it as fundamentally hypocritical. As well, the Republican establishment is funded by big business donors for whom social conservatism is a liability now. People are less likely to do business with you if you oppose abortion and LGBTQ rights now, so many of these donors are becoming less and less okay with socially conservative positions. This means there is more reason than ever for the Republican Party to stop trying on social issues, and since Trump has proved they can get a pretty strong (in terms of polls) nominee who only gives lip service to these issues, we may well find that the GOP gives up all interest in working on important social issues (you know, even more than they already have). Thus while social conservatives will still have their issues checked on the GOP box, they will no longer have any active support in either party.

  • All of this will pass away. One day Trump, Clinton, and (if Christ delays that long, which could easily happen) even the United States will only be a footnote in history. Nothing that is happening in the ballot booths today is ultimate. The election and its political consequences are primarily temporary and pertain only to this age, not the age to come. As Christians, we are members first and foremost of the age to come. We are citizens of the Kingdom of God before we are citizens of the United States. In 10,000 years, we will still be citizens of Christ’s Kingdom but we will rarely think back to our citizenship here. Our first duty is to Christ, with all civic duties being second. So we should not worry. We should not stress. If anything in this election concerns us, it should be the way it affects Christian life and witness. Our wrath need not be focused on Trump or Clinton: God’s wrath will take care of them unless they repent. But we should direct our focus and fightings against the spiritual forces at work right now, dividing the Church and inspiring partisan hate, blindness, delusion, and judgments. We should fight the forces which drive people to act the way they do, the power of sin that made Trump and Clinton our major choices in the election. In these areas the Gospel has power, in these areas souls are in danger from greed, pride, deceit, and dissension, and in these areas there will be eternal consequences. But our country? All things shall end, including it. If God has chosen to put the American kingdom down this year (which I believe is true no matter who wins), we must still focus on the Kingdom that endures.
Final Reflections on the Election

The American Solidarity Party: Social Issues

A while back, I posted about the American Solidarity Party as a potential third way for Christians who are sick of the polarization, incompetence, and corruption involved with our two major parties, the party of death and the party of standing-for-nothing-but-at-least-we’re-not-Democrats. The ASP is a Christian democratic party of the kind seen in many European countries, to sum it up. But when I originally posted, I didn’t offer very much detail in their introduction. So now I want to do a relatively brief series of relatively brief posts on the ASP platform (read the whole thing here) and why I think it at least offers a general direction for a third way in today’s political situation.

So, for this first post on the platform, I want to comment on some highlights in ASP social policy, which is essentially a committed social conservatism. I haven’t included everything, only a few big points.

  • We support constitutional and legal measures that establish the Right to Life from conception until natural death.
  • We call for an end to capital punishment.
  • We oppose the legalization of euthanasia and assisted suicide.

The very first principle in the ASP platform is an unreserved pro-life one, even up to a Constitutional amendment to establish a right to life from conception. The Democrats are opposed to this, Libertarians are divided, and the Republicans who actually have any power pay lip-service but really just don’t care anymore. But the ASP makes it a #1 priority.

The ASP also opposes the serious evils of euthanasia and assisted suicide, a welcome addition. The opposition to capital punishment is likely off-putting to many of my evangelical friends, but really I think it’s not a half-bad idea, and even if you disagree I don’t think it should be viewed as a big problem.

  • We acknowledge that the Judeo-Christian worldview has played a positive role in the history and culture of the United States of America. We advocate for laws that allow people of all faiths to practice their religion without intimidation and deplore aggressive secularism that seeks to remove religion from the public sphere.

The ASP is committed not to theocracy or making Christianity dominate the state, but nonetheless they have no desire to have references to God, Christianity, and the like removed from the public square. They recognize our heritage and want to at least respectfully acknowledge it. They care to preserve the rights of all religions to be publically heard and expressive.

  • We support the legal recognition of marriage as a union of one man to one woman for life.
  • The ASP is committed to the defense of the Bill of Rights.
  • We deplore the reduction of the “free exercise of religion” guaranteed by the First Amendment to “freedom of worship” that merely exists in private and within a house of worship. The right to follow what the Declaration of Independence called “the Laws of Nature and Nature’s God” must be respected.
  • We will defend the rights of public assembly, freedom of speech, and freedom of the press. We oppose the expansion of censorship and secrecy in the interests of “national security.”

Another vital plank of the ASP platform is natural marriage. The Democrats hate it, the Libertarians generally oppose it, and the big Republican donors (with their silent establishment puppets) are all opposed to it now, so it probably won’t last on the RP platform for much longer. Natural marriage and the family are essential to the fabric of human society, and the ASP supports it explicitly.

The ASP is also strongly committed to basic American rights. Religious freedom and freedom of association, among others, are in pretty bad danger these days from all parties, though especially the Democrats and, while the Libertarians shouldn’t be this way, Gary Johnson is. And of course the battle has been lost on the Republican donors. But the ASP is committed to all Constitutional rights, especially free religion.

  • We support the decriminalization (not the legalization) of recreational drugs. Funds currently expended on the “war on drugs” should be directed toward prevention, treatment, and rehabilitation.
  • We support the implementation of the so-called “Nordic model” for dealing with prostitution by imposing stricter and more uniform penalties for the purchase of sex, decriminalizing the selling of sex, and providing viable employment alternatives to those who are exploited as prostitutes.

The ASP is also opposed to tough laws on social vices, as they seem to cause more harm than good. They prefer decriminalization (not legalization) so that average participants do not have to be stuffed into prisons with actual bad guys. These tough penalties help no one, hurt lots of people, and cost loads of money. The ASP would prefer an alternative system in which vices are problems to be solved moreso than crimes to be prosecuted.

This is in contrast to the Libertarians, who would usually like to actually legalize and normalize the majority of drugs and other vices. Such a system necessarily offers a social endorsement of those evils. But Democrats and Republicans keep wanting to make a bad thing worse by wasting time, money, prison space, and human life to punish people who are as much victims as perpetrators. Neither is desirable.

The American Solidarity Party: Social Issues

An Obligatory Post in Response to the Legalization of Gay Marriage

I spent quite some time this morning working on my last blog post, and the moment I shared it on Facebook I noticed something else in my newsfeed. There was #MarriageEquality, and within moments the message was clear: after all this time and to absolutely no one’s surprise, the United States Supreme Court ruled that gay marriage is a Constitutional right and is therefore legal in all 50 states. My immediate response: “Darn, I just finished a big blog post and now I have to write another today!”

On a more serious note, this is a pretty big event. June 26, 2015 will definitely be in the history books. Already there have been tons of extreme reactions on both sides of the main aisles. And of course this issue has occupied my thoughts for most of the day, even though I’m not worked up over it. I don’t have a major theme for my response. So here are my miscellaneous thoughts on the national legalization of gay marriage.

First, this battle was lost years ago. Nothing that new is happening. Public opinion has been moving steadily for decades towards acceptance of homosexual relationships as equal to heterosexual ones. More than that, the idea of gay marriage works perfectly as part of the conception of marriage in the modern world. The West started a very long time ago moving marriage from the sphere of commitment, responsibility, reproduction, social stabilization, etc. to the sphere of “twue wuv” and personal fulfillment. Once that became the dominant paradigm, which happened well before I was even born, gay marriage was a natural and reasonable outcome. To undo the damage, we would have to completely reformulate society’s understanding of what marriage is all about and for. Maybe that will happen, but politics won’t be enough and such a worldview change will take generations.

Next, real marriage is still untouched by legal fictions. If marriage is, as I believe, something with a distinct nature and a specific ontological shape, then it exists before and apart from any legal recognitions. This means that the government may be redefining “marriage” for legal purposes and as an example to society, but it still can’t change the leopard’s spots. The new legal unions between gay couples may be called “marriage” by our society, but that doesn’t make them in any way a real marriage. This means God, too, is unhurt. He will only recognize the marriage covenant as He pleases, whatever government may say.

As well, nothing has changed in our nation to invite God’s judgment. This legal decree is just the latest symptom of existing moral faults in society and government. Those are what fall under God’s “No,” not the enactment of a policy most of the nation was already in agreement with. If God at all intends to bring America down, it will be on the basis of many preexisting faults which led to this act. There is nothing new happening in the Supreme Court decision to affect God’s response to us for better or for worse.

For these reasons and more, Christians don’t need to panic or decry the end of the world. The truth is that, as I mentioned, America has been on this path for some time, so panic now isn’t necessary. Moreover, God’s purposes and the Church have survived far worse. The Church in Germany made it through Nazism. When the first Christians burst onto the scene of the Roman world, their society was even worse than ours was. Yet just in that place God turned the world upside down and Jesus was proclaimed everywhere with great results. Even the atrocious conflicts between Catholics and the Reformers, an evil which grew up within the Church, did not spell the end for God’s people. For God is faithful, and the gates of Hell will not prevail over those who share the Spirit which raised Jesus from the dead.

What Christians must do is prepare to address the new challenges for the Church. First and simply, we must prepare for churches and any Christian organizations to lose their tax-exempt status. That’s very likely at this point. Moreover, it’s not inconceivable that Christian colleges could lose accreditation from federally recognized agencies. Christians in many occupations, if they have any voice, may find themselves fired, suspended, or penalized in pay for opposing gay marriage. But most of that isn’t what I want to focus on. After all, if Jesus is Lord and the government is not we should expect such things. What concerns me far more is the challenge coming to the Church from within. For years there have been people within Christianity arguing that homosexuality isn’t actually condemned in Scripture. Some of them have decent arguments and are serious scholars. Voices for this belief will only grow louder now that gay marriage is a fact of American existence. This means that Christians will have to deal with people within the Church disagreeing on this issue moreso than ever before. Many of these people even have a genuine belief in the authority of Scripture and are convinced that this position is Biblically faithful. How should we handle that? Will we excommunicate them? Will we ordain them or not? Can they serve as deacons? Must we treat them all as unbelievers? To what extent should we feel the need to respond to their arguments, and how do we decide if they are “too wrong” on this matter of Biblical interpretation? We will find this issue confronting most congregations, even the more conservative ones. We need to be preparing answers now.

It is more important than ever for believers holding to the traditional view to live quiet and respectable lives full of grace. We are now, more than we even were before, on the “wrong side of history” in the eyes of most of society. As we go on, it’s probably time to focus on living peaceable and upright lives. If we are modest, reserved, and blameless, we cannot be faulted on character charges. If we are quiet (not silent!) respectful, we will earn a better hearing. But more than anything, if we show radical, unconditional love to all people as we try to live these unassuming lives, our actions will speak the loudest. We must in every way defy the stereotypes of people who believe in traditional Scriptural marriage by being too approachable and easy to get along with for anyone to get away with calling us “bigots” or accusing us of hate.

There’s probably other stuff I might say, but I can’t remember anything else right now. Nonetheless, I think these points are enough for today. We’re dealing with a major change, and who knows what all will happen but God? So these are my 2 cents. Feel free to spend them as you wish.

An Obligatory Post in Response to the Legalization of Gay Marriage

Being Christians: Marked Out as God’s People

My current reading project is The New Testament and the People of God by N. T. Wright. I hope one day to finish the entire series of which this is the first book, namely Christian Origins and the Question of God (for that matter, so does Wright). It’s been a very interesting study so far, covering the nature of literature and history, epistemology, Jewish history, the first century Jewish worldview, Christian history, and now the worldview of the first century Christians. An important part of studying worldviews is the study of praxis, what people in a group (in this case people within the mainstream first generation Church) do.

According to Wright, the distinctive elements of early Christian praxis could be summed up in a few major categories: mission, sacrament, worship, ethics, sacrifice, and martyrdom. In each of these areas, Christians were noticeably different from the rest of the world, which consisted basically of pagans and Jews. The gist of the differences is as follows:

  • Mission:
    The early church had evangelistic fervor. Unlike the pagans, the Christians spread their teachings with enthusiasm and love. They used their lives instead of legal decree to lead people to the truth. Unlike the Jews, who mostly kept their religion to themselves and frowned upon Gentiles, the Christians felt themselves compelled to persistently offer their good news to all the world.
  • Sacrament:
    The early Christians took baptism and Communion for granted. Every new convert was hastily baptized, and they regarded their baptisms as having significance to new creation and union with Christ. Every time they met (or nearly so) they partook of the Lord’s Supper together. No pagan rituals were anything like this. The Jews’ closest equivalents were baptizing Gentiles converts to Judaism, though it was never given the significance of Christian baptism, and Passover, which was a far more elaborate (and legally binding) ritual than the simple sharing of bread and wine.
  • Worship:
    The worship of Christians is perhaps the most distinctive point. The pagans worshipped very many gods and goddesses, one for almost every part of the natural and supernatural worlds. They also were legally obligated to worship Caesar. Jews, of course, worshipped only one God, Yahweh, and believed all other gods to be shams. Christians continued the Jewish tradition of worshipping one God alone, contrary to the pagans, but in a manner strange and scandalous to Jews included Jesus, a crucified carpenter/prophet from Nazareth, in the worship of their God, though at this time they didn’t explain exactly why or how that worked.
  • Ethics:
    Even secular historians who thought poorly of Christianity were astounded at the virtuous lives of the early Christians. They did not, like the pagans, engage in any kind of sexual immorality. They refused to lie or cheat or steal. Unlike many Jews, they demonstrated love, hospitality, and grace to people of every kind, even the worst of sinners or the lowest members of society. Any accusations made against Christians could only be against rumors of what they might do in secret, or against their dangerous doctrines. They character was generally impeccable.
  • Sacrifice:
    Possibly the strangest way that Christians were different for a religious group was how they handled sacrifice. Unlike both pagans and Jews, they never performed sacrifices, easily one of the most basic elements of religion at the time. They felt a need neither to satisfy pagan gods nor to continue participating in the Levitical priestly system. Instead, if they spoke of sacrifice at all, it was in reference to their Jesus dying for them, or of their own suffering for Him.
  • Martyrdom:
    Pagans saw no need to die for their faith. If anything, they worshipped their gods in order to be saved from death. The Jews had martyrs, but never so many as the Christians, who at times died almost daily. The Christians were noticed for the way they seemed to spit in death’s face, as though it had already been defeated.

In these ways, the Christians stood out blatantly from the rest of the world. They were nothing like the pagans, and their new message directly undermined mainstream Judaism. Indeed, their differences were so striking that they were by some classified as a totally new kind of people or race. You had Greeks, Jews, barbarians, and now Christians. 

This, of course, was right to be the case. We all know as Christians that God has called us to a new and different life than that of the world. We are holy, that is, set apart. We are the ekklesia, the called out ones. In a world of Gentile sinners and unbelieving Jews, we are the true Israel, the true humanity. God has redeemed the human race, and we are the firstfruits in Christ. The overlap between the kingdom of God and this present age is found in the Church. Therefore we ought to be different in very notable ways from those who are still in Adam, who have yet to experience God’s new life created in Jesus and applied by the Holy Spirit.

So what is my point now? Upon reading the section on early Christian praxis in The New Testament and the People of God, I started thinking of ways that we can today still stand out in each of these categories. We are still God’s people, and still as such should be set apart. But how? I’d like to quickly run through some ideas based on what I’ve mentioned about the early church. We can, like our spiritual ancestors, be different in these ways:

  • Mission:
    The world today has many causes and missions. But your average people don’t think much about them. You don’t expect to meet any random person and find them on a mission to convince someone of this or accomplish that. When you do, it’s an exception, and usually thought of as weird. That last thing our culture condones is any kind of mission in personal, day-to-day interactions which says in any absolute terms, “What I have to say is for everyone, period. It’s not a matter of opinion. You won’t get away with ignoring or rejecting it.” Yet we are called to tell the whole world that Jesus is Lord, that He died and was raised for the sins of all people, and that He will return to right every wrong and heal the world with new creation. If we do this in our everyday lives and interactions, and yet also do it with love and grace instead of the stereotypical condemnation or Hellfire scare, we will stand out and people will notice that we have a unique message with a unique method.
  • Sacrament:
    If you ask people what they associate with church, you will rarely hear anything about baptism or Communion. Yet these rituals were defining for the early Christians, so much so that on the basis of their secret Communion meetings people accused them of cannibalism. We must learn to make baptism a big deal, so that no one will think of becoming a Christian apart from in Christ dying to sin and rising to Spirit-led life. To demand with the utmost seriousness a physical act of identification and commitment as the first step of a religion that’s actually not a cult will raise eyebrows and get noticed in our culture. With Communion, as well, if we make it our constant and weekly practice, investing it with both its proper sanctity and its vitality, then we will find that all church visitors or seekers will be confronted every time they come: you need Jesus’ body and blood, but you can’t share in these while you deny Him with word and/or deed. The need to repent and enter the loving community of those who do feast on Christ’s benefits will be evident and, again, strange to a world that’s all about including everyone.
  • Worship:
    As it stands, formal worship is not a part of the lives of most people in the world, so participating in Christian worship at all stands out some. Yet people expect this for churchgoers. What is required to actually stand out in worship is two-fold: we must let worship flood the rest of our lives, so that praise for the Creator and gratitude to our Redeemer is evident in all we say and do. We must also be different in what we refuse to worship: we cannot let politicians, musicians, actors, speakers, authors, government, business, or anything or anyone else own our allegiance or affections.
  • Ethics:
    To stand out in ethics, we have a lot to do. The world thinks of itself as good. Part of what we must do as God’s restored humanity is live our lives so blamelessly and virtuously that we prove them wrong. This will mostly take the form of everyday details. While of course on larger matters like abortion and homosexuality, we stand out, these are not what make us stand apart in ways that are really valuable. The ways which count most are small. Don’t gossip at the water cooler. Don’t try to cheat anyone, or lie about all the things people think it’s okay to lie about. Don’t flatter to the face or curse behind the back. Don’t speak in vulgar ways. Don’t try to get any revenge, or hold grudges, or even just mention that you hope someone “gets what’s coming to them.” If you disagree with someone, make sure any discussion includes clarity and charity. Don’t accuse people who disagree with you of anything without doing research from their side. Don’t demonize people. Be hospitable. Welcome strangers into your home (that one in particular stands out these days). Love everyone all the time. Participate in culture while refusing to take part in the sins involved. All these little differences add up and can make us a peculiar people.
  • Sacrifice:
    Nowadays, in mainstream society no one performs animal sacrifices. So how do we stand out? Two ways come to mind. First, our society believes that we must make personal sacrifices, doing special good, to atone for our sins. We must sacrifice for forgiveness. That people believe this is clear enough if you watch any TV. We must respond with a resounding “No!” and proclaim that forgiveness is accomplished exclusively through Jesus. The other point is that people of the world offer lots of sacrifices in their daily lives which we must not take part in. People sacrifice all the time with their families to make money. When they get the money, they sacrifice their means of blessing others on the altars of the gods Technology and Luxury. Some people sacrifice their children to the goddess Fame by passing them through the fire of the entertainment industry. They sacrifice their marriages for the sake of personal fulfillment. To appease the wrathful god of Sexual Liberation, they sacrifice their bodies and hearts to people they know should not have them. All of these sacrifices, and more, made in worship of money, the American Dream, education, progress, autonomy, sex, or self-expression—we must refuse to participate in any such rituals. When we do, we will be noticed. Indeed, our society still worships the same gods as the Greeks did; they just call them by their normal names—sex, alcohol, wealth, etc.—instead of Aphrodite, Dionysus, or Plutus. And just like the Greeks did, people today think it is awfully strange when others don’t worship them as well.
  • Martyrdom:
    Martyrdom has always been unusual, so it remains one of the most powerful ways to stand out. Yet American Christians do not usually show the same spite of death that the early Christians were known for. Most still take great pains to make sure they stay healthy and whole. And to some extent this makes sense. We don’t live where you can be persecuted just for being a Christian. Yet our victory over death in Jesus must still be made known, because the watching world deals with death every day. So what we need are Christians willing to risk their lives and bodies by going on dangerous foreign missions, or even just living in dangerous parts of our own society. Christians who penetrate both hostile nations and American ghettos, who risk their lives both to take Bibles to Koreans and to help inner city youth escape crime and gangs. Those of us who are guaranteed a good resurrection by the Spirit must take advantage of this hope to accomplish the most risky ministries, and help everyone in need. Both in the evangelistic and in the socially beneficial, we ought to stick out our necks. Hanging out with people with serious, contagious diseases so they can know love and grace? That should be our work. Taking down violent criminal organizations and leaders? Who better to do that than men whose God told them to seek justice and then promised to raise them from the dead?

I hope by this point I’ve said at least something you may find helpful (goodness knows I’ve written quite a bit). If I’ve learned anything by studying the early church, it’s that Christians stood out like bright lights in dark places. Yet most modern American Christians (myself included more or less) seem to fit in well enough with our culture, sitting in the tidy little box of what the wider world thinks Christians are allowed to look like. I pray we will not stay this way, but that God by His Spirit will lead us all on to new things, so that we may be the light of the world as He has called us to. In Jesus name, amen.

 

Being Christians: Marked Out as God’s People