One of the most common claims Catholic and Orthodox critics make of Protestant theology is that the doctrine of forensic justification by faith alone amounts to a legal fiction. God calls us righteous, but we really aren’t righteous. God cooks the books, and the whole atonement is a clever gambit by which God uses Christ’s … Continue reading "The Anthropology of Sola Fide"
Last semester at school, I wrote a paper about regeneration, which can be found on the essays page of this blog. It was by far one of my favorite and best papers, and as such I think its thesis argument may be worth summarizing here for anyone who is interested in the doctrine of regeneration … Continue reading "Summary of “Regenerating Regeneration”"
I recently started the first volume of Evangelical Calvinism, the big book of essays meant to explain and present the basic mood and mode of this growing development in Reformed theology which goes by that name. It is something of an EC inaugural announcement, showing the basics of what an Evangelical Calvinist approach to the Reformed tradition can look … Continue reading "Through the EC Book: A Declaration about Union with Christ"
Justified. So we are as believers. We stand before God in some kind of right relationship. We know that this is done because of Jesus’ work for us. But the Bible can be a bit unclear on the details. As I mentioned in a recent post, both Catholic and Protestant views have strengths and weaknesses … Continue reading "An Experimental Framework for Justification"
“Do this and you will live.” This statement, taken from the Bible, has become the main basis for the idea in Reformed theology of a “covenant of works.” What is the covenant of works? Here’s Reformed covenant theology 101: In covenant theology, there are two or three primary covenants revealed in redemptive history. The first, … Continue reading "There Is No Life Possible in A Covenant of Works"
No one knows who made this, but it is hilarious, especially if you are, as I, of the Reformed persuasion, at least soteriologically. The Semi-Pelagian Narrower Catechism Q: What is the chief end of each individual Christian? A: Each individual Christian’s chief end is to get saved. This is the first and great commandment. Q: … Continue reading "The Semi-Pelagian Narrower Catechism"