My Purpose in Writing Due Compliments First First things first: justice is extremely important to Christianity. The Gospel is fundamentally a declaration of God’s saving justice revealed in Jesus Christ. This justice will also involve Christ’s visible rule over the nations. He will bring them to reflect heaven as increasingly just and Christian societies. So … Continue reading "Cautioning the Evangelical Justice Movement: Justice and Gospel (Part 1)"
A skeletal explanation and defense of “two-stage” preterism: The New Testament envisions three basic eschatological events: the conclusion of the Old Covenant with the destruction of Jerusalem and the Temple in AD 70, the conquest of the pagan Roman Empire by the Messiah, and a day of final judgment and new creation. Two of these … Continue reading "Two-Stage Preterism"
The classical Calvinist doctrine of limited atonement is problematic in several ways, even if it does contain a nugget of truth. One of these problems is simply bad exegesis, which in turn results from an unbiblical hermeneutic. A key place where this problem manifests itself is in limited atonement prooftexts like this one: She will … Continue reading "He Died for His People, Not the Elect"
My last post on the anthropology of justification, much to my pleasure, received some noteworthy criticisms. There were basically two objections: The proposed anthropology seems to solve the anthropological dualism in a technical, pedantic sense, but the solution is purely nominal. Now there is simply an alternative dualism, between the newly-conceived ontological self and the … Continue reading "More on the Anthropology of Sola Fide: Enfleshed Forensics"
I recently read a book by Winfried Corduan called In the Beginning God: A Fresh Look at the Case for Original Monotheism. If the title doesn’t make it obvious, the book is about the evidence (primarily the case of Wilhelm Schmidt) that the first religion of mankind was ethical monotheism (i.e. that there is a … Continue reading "Remnants of Revelation"
Honestly, as much as I strenuously oppose the doctrine of limited atonement on logical and theological grounds, my most confident and compelling reasons are simply Biblical. I don’t think Scripture supports the doctrine in any way, shape, or form, but in fact entirely and completely contradicts it. I think T. F. Torrance was altogether correct in … Continue reading "The Backward Hermeneutic of Limited Atonement"
I am sinless. I am sinful. I am holy. I am profane. I am righteous. I am guilty. What is all this babbling about? I’ve been thinking a lot lately about the Christian identity. People talk about how our identity is in Christ, but they rarely talk explain what that means practically. A lot could … Continue reading "We Are Not Ourselves"
When we’re initially saved, who makes it happen? If you’re not familiar with many aspects of the traditional Calvinist/Arminian debate, you may be wondering what quite this question is getting at. If you are, you may recognize the doctrinal point involved. The question at hand is the debate of monergism vs. synergism. If you don’t … Continue reading "Who Acts in Our Salvation? Jesus!"
Sometimes you’re reading an old Church Father or something along those lines when you suddenly feel the need to stop in your tracks because you hit a quote like this one from St. Athanasius: For the Son of God became man so that we might become god. If you’re not from an Eastern tradition of … Continue reading "Theosis: Does Christmas Make Men Gods?"
One of the primary goals of Evangelical Calvinism is to further reform the Reformed tradition. As I mentioned the other day, the Reformation will never be truly over, and EC focuses on what work still needs to be done. And if we’re going to try to keep reforming the Reformation, we might find it useful to extend the iconic Five … Continue reading "Evangelical Calvinism: I Suggest Four New Solas"