How Serious Was Jesus About Sharing?

Sharing. This is one of the first lessons we are taught as children. Yet this lesson is also one of the first that we forget. We may not think so, but sharing is something we really don’t do well, at least how that Jesus asked us to. Let’s see what He had to say: 

Give to the one who asks you, and don’t turn away from the one who wants to borrow from you. 

Matthew 5:42 

Give to everyone who asks you, and do not ask for your possessions back from the person who takes them away…And if you lend to those from whom you hope to be repaid, what credit is that to you? Even sinners lend to sinners, so that they may be repaid in full. But love your enemies, and do good, and lend, expecting nothing back. Then your reward will be great, and you will be sons of the Most High, because he is kind to ungrateful and evil people. 

Luke 6:30, 33-34 

We’ve heard this stuff a hundred times before, but how much do we really get it? Let’s look at what our Lord actually said, with emphasis on the crazy parts. 

Don’t turn away from the one who wants to borrow from you. 

Give to everyone who asks you. 

Do not ask for your possessions back. 

Lend, expecting nothing back. 

So, according to Jesus, we have to give to everyone who asks for something. Is that practical? No. What about possible? I don’t know. But God said so, anyway. There might be a little bit of hyperbole involved, but even though there may be exceptions, this should definitely be our guiding rule for when people ask stuff from us. 

Does this apply to everyone you see on the side of the road with a cardboard sign? What about every call for a special offering? These are real possibilities that we have to consider. Even in the mundane, can we refuse to share a cookie or a noodle? I’m not sure we can. 

In addition, when people just take our stuff, we aren’t supposed to bother trying to get it back. Does this apply to criminal theft? Maybe not in every circumstance, though in some this could be the right way to respond. But in the everyday, I doubt there are many exceptions. Sometimes people take stuff from you, be it a cookie or a stapler, and when possible (obviously when you truly need something you need something) Jesus would ask us to let them go. 

This trend continues into lending, of course. Jesus is clear: when someone asks you to lend them something, do so, and do not expect to get your stuff back. If they return what you’ve given them, good. If they do not, be glad they can continue to benefit from you. Do not pester them or hunt them down to get your stuff back. This is all just a way of loving our neighbor as ourselves, even when they act like enemies. 

In my honest opinion, very few of us get or do this the way Jesus said. We rationalize and come up with all sorts of excuses to reduce the “everyone” to “a few trusted friends.” We lend expecting everything back, and are offended when that doesn’t happen. As far as we are concerned, what we have is ours, and everyone else has to have our blessing to use our property. Our rights are fundamental, and their needs and desires are secondary.  We may never say anything like this, but we do act this way. 

If Jesus saw us doing this, how would He respond? I imagine He would say something like this: 

If you give only in the offering plate when you are expected to, what good is it? Do not even the hypocrites and the self-righteous do the same? And if you lend only to those you trust expecting a return, how are you better than anyone else? Do not even banks and credit card companies do this? 

Harsh. So let’s listen to Jesus.

How Serious Was Jesus About Sharing?

How Serious Was Jesus About Anger?

Anger. It’s an emotion we all experience. Sometimes we just get mad; we start feeling hostile and upset towards people or things. This is just a part of life, or at least that is how it too often seems. People just get angry. No big deal, right?

Unfortunately for all of us, Jesus was pretty harsh on anger. Here’s what He said:

You have heard that it was said to our ancestors, “Do not murder,” and whoever murders will be subject to judgment. But I tell you, everyone who is angry with his brother will be subject to judgment. And whoever says to his brother, “Fool!” will be subject to the Sanhedrin. But whoever says, “You moron!” will be subject to hellfire. So if you are offering your gift on the altar, and there you remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled with your brother, and then come and offer your gift. Reach a settlement quickly with your adversary while you’re on the way with him, or your adversary will hand you over to the judge, the judge to the officer, and you will be thrown into prison. I assure you: You will never get out of there until you have paid the last penny!

Matthew 5:21-26

Here’s some pretty serious stuff. Jesus basically makes anger akin to murder. If you are angry with someone (some Bibles add “without a cause,” but the best texts do not include that phrase), you will be judged. If you callously insult someone, you will be judged even more severely. And if you furiously slander someone, you will be truly condemned.

Obviously, not all anger is sinful. There is a holy anger against sin, which God possesses and Jesus Himself exercised when He cleansed the Temple. This anger is not spiteful or hateful to individuals, but is in reality the reaction of authentic love to assaults on its beloved. We can sometimes share this kind of righteous indignation. But that’s beside the point.

The truth is that we spend too much time getting angry in a very unrighteous way. This is clearly and truly sin. When I get a sorry tip (which, just in case anyone would like to know, is anything under $3) on a delivery, and I get angry at the person, I have sinned and so must confess and repent. When you get cut off in traffic and want to curse at the person, you have sinned. The truth is that from many things, even really small ones, we feel a surge of anger that we don’t mind entertaining. Rarely do we resist or refuse to indulge in this hostile feeling. Most of the time we, if nothing else, at least fantasize about acting on it. This is evil of the purest (or most impure?) kind.

If you need further proof that Jesus is so serious about maintaining healthy and right relationships with other people, check out what He says about the sacrifice. He said that if you are offering a sacrifice to God (which took place only in Jerusalem), and you realize that you have a problem with someone, you must leave your gift sitting at the altar, exit the Temple, find the other person, and go make things right. Considering the audience lived days away from Jerusalem, as well, that’s a pretty big deal. We see here that Jesus would rather see you settle your disputes with others than go to church to worship.

He also mentions that if someone is taking action against you because you have wronged them, you had better reconcile with them as quickly as possible. Otherwise you will suffer the consequences, and that doesn’t just mean whatever punishment you are given by the judge. Remember, Jesus mentioned hellfire a few verses ago.

So we have to make a choice. When we are wronged and feel anger coming up, we must resist it. When we wrong someone and make them angry, we must be humble and seek reconciliation instead of getting angry in return. And under no circumstances ought we get angry for stupid reasons, even though probably the majority of the reasons that we get angry are stupid in the grand scheme of things. Finally, whenever we do get angry, we must not lash out in sin, or else things will be all the worse for us.

Basically, “be perfect, as your heavenly Father is perfect.”

How Serious Was Jesus About Anger?

How Serious Was Jesus About Turning the Other Cheek?

“Turn the other cheek.” Such a nice little cliché these days. Of course, these words come from the very mouth of God in Jesus Christ, so we should take them as having the utmost importance. Do we take them that way?

In modern American culture, we really act as though “turning the other cheek” were a joke. We would never laugh at or degrade the command, but our attitudes and advice betray us. What do I mean? For an example, let’s take a trip to Nickelodeon.

On Nickelodeon shows (think iCarly or Victorious), there is a recurring theme. The “good guys” (i.e. some of the main characters) are often wronged by the “bad guys” (random other characters, usually slightly less likable). So what do the main characters, who serve more or less as examples to the kids watching the shows, do in response? They get payback. Often with silly and elaborate plans, they avenge themselves and make fools of their enemies. And are they punished, reprimanded, or in any way shown as wrong for doing so? Never. Instead they are displayed as gloriously vindicated. Sweet revenge, on Nickelodeon, is a perfectly acceptable response to being wronged.

This is, of course, not limited to Nick. The same idea is present in mainstream TV for more grown up audiences, in their sitcoms and dramas. Even Disney has been picking up this revenge plot in recent years. And these shows are not setting the standard which the culture is prone to follow (unlike in certain other social issues like, to an extent, homosexuality), but instead reflect with at least some degree of accuracy the values of the people. Only a quick perusal of Facebook or a few minutes of eavesdropping (on people almost any age) is enough to see how ready and willing people are to stick up for their honor and hurt others. When people insult you, respond with a worse insult. If someone does you wrong, don’t let them get away unpunished. There is no thought to turning the other cheek.

You can even see this among Christians in ways just like the world, or sometimes in unique ways that are particularly detestable since they bear the name of our Lord Jesus. Consider the obnoxious, rude, and sinful bumper sticker with a cross which says, “If this offends you now, what until you see it at final judgment!” That attitude is nothing less than fleshly revenge against a world Jesus already told us would ridicule His people.

Of course, Jesus refuses to let us do any of this. Defending your own honor, getting revenge, or responding to people with insult are all clearly a violation of what Jesus said here:

You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I tell you, don’t resist an evildoer. On the contrary, if anyone slaps you on your right cheek, turn the other to him also.

Matthew 5:38-39

Remember that being slapped on the cheek isn’t really as much of a physical attack as an insult. Slapping someone in the face is a way to spite them. And what does Jesus say? When our reputation, honor, skills, or character are insulted or ridiculed, how should we respond? Turn the other cheek. Getting even, insult for insult and humiliation for humiliation, is explicitly forbidden. Instead, we are commanded to let them be. Do not retaliate. Don’t even bother sticking up for yourself. And why should we, anyway? There is no reason but pride. If an insult is true, we should simply listen and graciously acknowledge our fault. But if an insult is false, why bother responding? God will vindicate His people on His own time in His own way.

Despite the “amens” this might receive, Jesus’ command here is a completely countercultural idea. Our culture (along with most cultures throughout history) demands that we stick up for ourselves, defend our honor, and pay back those who wrong us. But Jesus calls us higher, to a better culture of love. In this culture, we do not get even, because vengeance is the Lord’s. Nothing we can do to a person compares to the judgment they receive from God for their sin, a judgment Jesus Himself took on the Cross. Indeed, responding to an insult with anything but kindness is an insult to God, which says to Him, “You didn’t do a good enough job judging their sin. Jesus didn’t suffer enough to cover an insult to me! In fact, I am more important than You are, since Jesus did not retaliate to those who insulted Him but remained silent.” That attitude is messed up.

So let’s review the calling: don’t bother defending yourself from people who insult you. Do not pay back anyone who wrongs you. Basically, don’t put any effort into showing that you are in the right, because if you are in the right, you have this word from God:

Friends, do not avenge yourselves; instead, leave room for His wrath. For it is written: “’Vengeance belongs to Me; I will repay’, says the Lord.”

Romans 12:19

Instead, pray this prayer:

Vindicate me, LORD my God, in keeping with Your righteousness, and do not my enemies rejoice over me.

Psalm 35:24

(Heads up: “How Serious Was Jesus About…” will be an ongoing series.)

How Serious Was Jesus About Turning the Other Cheek?