Feminism Wishlist

I’ve never really identified with feminism for various reasons. This, of course, doesn’t mean that I necessarily oppose all forms of feminism. I simply think that the most common forms which exist today are basically of the same essence as the most radical forms, and therefore any kind of feminism which isn’t fundamentally disordered is too small of a minority to warrant my identification.

But, hypothetically, I could identify with, or at least offer my affirmation to, a feminist subgroup if it abstained from certain key errors which affect the majority forms. Some people will undoubtedly say that any “feminism” which meets my criteria is not feminism at all, and if so I am fine with that. But I’m also sure that there are at least a few people who would say otherwise.

So, for clarification and for the fun of articulating myself, what follows is some criteria, a “wishlist” perhaps, which a form of feminism would have to meet for me to assent. These are in no particular order, except the order in which they came to mind, which probably indiciates some loose association with how important I find them. I will call this kind of feminism which I could hypothetically affirm a “natural feminism,” because I believe the problem at the heart of most forms of feminism is a denial of the natural order of creation.

  • A natural feminism would have no overlap with the LGBT movement. Instead, it would oppose it, recognizing its intrinsic hostility to the feminine, and to the entire order of male and female which makes it possible to speak of the feminine at all.
  • A natural feminism would recognize that not all differences in the behavior, customs, and social positions of men and women are due to artificial inequalities. Many instead emerge naturally and organically from human nature, and they cannot be removed except by the dangerous task of tampering with human nature.
  • A natural feminism would ensure that women are not confined to the home without encouraging them to leave it behind. It would recongize that mothers are the heart and life of home, that the tendencies of women to center life in the home are first rooted in their maternal natures rather than patriarchal oppression, and that the home today suffers from self-inclosure in a way that makes it overly restrictive and even oppressive to women who choose to take it up as their domain. Such a natural feminism would wrestle with the tension between the reality of the home’s limitations/complications in modern life and the pain which the natural dependence of the home on the woman for life and warmth.
  • A natural feminism would detest pornography and all kinds of sex work as degrading. It would understand that the commodification of women’s bodies desacralizes them, objectivizes them, and even consensually exploits them. No room would be made for the hypocrisy of a society that wars against rape and sexual harassment while simultaneously selling to men a lifestyle of viewing women as impersonal sex objects.
  • A natural feminism would not seek to put women into the pastoral office. It would recognize that the pastor’s role as a shepherd, contender for the faith, and most importantly representative of Christ are initmately associated with the masculine virtues and the masculine symbolism of God as Father and Son. Instead, a natural feminism would recognize that feminine virtue and feminine symbolism are most closely associated with the Holy Spirit as life-giver, nurturer, communion-maker, sustainer, and consummator, and with the congregation of God’s people as Daughter of the Father and Bride of the Son. It would therefore seek to enable women in the Church to robustly fulfill these roles using all of their gifts, taking back to the women some of the perrogatives and responsibilities which are often erroneously given to the pastor.
  • A natural feminism would see the contradiction inherent in trying to elevate women by making them more like men of fleshly glory. It would recognize that the action hero, the assertive and aggressive character, and the alpha corporate executive are not true role models for feminine virtue, even if they can somewhat (and imperfectly) function that way for masculinity. While it would protect the right and opportunity of women to fulfill such roles when the situation requires or even permits, it would not hold them up as examples, but instead would prefer role models who exemplify compassion, patience, grace, aethestic sense, nurture, tolerance, etc. (For more on masculine and feminine virtue, I recommend this post. For more on the problem with idealizing masculine women, see this Mere Orthodoxy post from Alastair Roberts.)
  • Finally, a natural feminism would entirely repudiate any project of making humans androgynous. It would allow the natural differences between men and women to function despite their various difficulties and problems. Instead of trying to solve gender problems by artificially elininating gender difference through state and social force, it would focus on mitigating the social and physical factors which turn the goodness of the natural sexual order into a burden and trial.

If anyone finds a feminism along these lines, be sure to let me know, and I’ll cheer it on.

Feminism Wishlist

Son of David, King of Justice

I preached yet again last night, and this is my manuscript. Due to the context, I ended up significantly compressing this sermon. What you’re reading here is much longer than what I actually preached.

I thought that, before I begin tonight, I should tell you all a little bit about myself, but not too much, because I’m just a nerdy theology student and my goal tonight is to speak about the God of Jesus Christ. But it doesn’t hurt to know a little about a messenger before you hear his message. As they said, my name is Caleb Smith. I’m 21, married to a very lovely wife over there, have one crazy kid outside the womb and one kid still inside. I go to the Baptist College of Florida like a lot of the other people at Grace Fellowship, and I’m working on a degree in Ministry Studies. I hope, by God’s will, to be able to do mission work for some time after graduation, and then maybe to pastor somewhere and even perhaps pursue further education. But who knows what will actually happen? God rarely works in expected ways.

Anyway, Grace has been a kind enough place to let me do some preaching, and I actually just preached there last night. I only learned I would be preaching here about two weeks ago, so I was originally going to simply preach the same sermon with some modifications. But in truth it didn’t seem like the right one. I felt God leading me elsewhere. What I eventually came to was Isaiah 11:1-10. It seems to speak relevantly to the concerns which had been building up in my heart in relation to preaching here tonight, so I dug in and found the gold of God’s promise. So, without any further ado, I’ll get into the text.

Out of the stump of David’s family will grow a shoot—yes, a new Branch bearing fruit from the old root.
And the Spirit of the Lord will rest on him—the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord.
He will delight in obeying the Lord. He will not judge by appearance nor make a decision based on hearsay.
He will give justice to the poor and make fair decisions for the exploited. The earth will shake at the force of his word, and one breath from his mouth will destroy the wicked.
He will wear righteousness like a belt and truth like an undergarment.
In that day the wolf and the lamb will live together; the leopard will lie down with the baby goat. The calf and the yearling will be safe with the lion, and a little child will lead them all.
The cow will graze near the bear. The cub and the calf will lie down together. The lion will eat hay like a cow.
The baby will play safely near the hole of a cobra. Yes, a little child will put its hand in a nest of deadly snakes without harm.
Nothing will hurt or destroy in all my holy mountain, for as the waters fill the sea, so the earth will be filled with people who know the Lord.
In that day the heir to David’s throne will be a banner of salvation to all the world. The nations will rally to him, and the land where he lives will be a glorious place.

This is an amazing passage in my opinion, but to understand it we need to go back a bit into its context in Isaiah. Isaiah was a prophet who was called by God to prophesy to Israel around the time that they would go into Exile, the ultimate punishment God had promised Israel in the Torah, the law given to Moses. His first job was to call Israel out for their sins and tell them to repent, to stop sinning and turn back to God, in order to avoid being judged and exiled.

But what was Israel doing wrong? Why did they deserve to be judged like this? The very first chapter of Isaiah gives God’s case against them. You guys don’t have to turn there if you don’t want to, but I’m not going to read it all, I’m just going to mention some highlights. Isaiah 1 shows us that Israel had gotten messed up. According to verse 17, the orphans, the widows, all of the people who were able to do the least for themselves were being oppressed and taken advantage of. This would be hard enough in our day, but in theirs especially widows and orphans had an awful time of it. In verse 21 God says that what used to be a faithful people had become full of murderers. Violence and killings were everywhere. We know what that’s like today, though it does seem like it was even worse there.

And this corruption filled Israel everywhere. Verse 23 adds that their political leaders, their judges, and their priests were all corrupt. They were more interested in money and power than justice. They took bribes to hurt the innocent and protect the guilty. They got rich for themselves at the expense of everyone else. The leaders hoarded gold, and they stacked up on military power even, according to Isa. 2:7, but the average people and the poor didn’t benefit from it at all. They got nothing, and the leaders got everything.

As if all that wasn’t bad enough, 2:8 adds that the people were all idolaters. They all worshipped other gods instead of pledging their allegiance to the true God alone, who had taken them out of Egypt and made them into a nation. They worshipped these gods because all of the false gods represented things like fertility, or power, or wealth, and they craved these things more than they wanted to be faithful to their Redeemer.

So, because of all of this evil, God was getting ready to judge Israel. Right before our text, in Isaiah 10, God says that this will be done through Assyria. Throughout the Old Testament we see God judging through human nations, kind of like they are wild dogs He keeps on a leash until they are needed. Israel needed to be roughed up at this point for their disobedience, so God let the Assyrians conquer them.

But the other problem is that Assyria was just as evil, if not worse, than Israel. In Isaiah 10:16-17, God says:

Therefore, the Lord, the Lord of Heaven’s Armies, will send a plague among Assyria’s proud troops, and a flaming fire will consume its glory. The Lord, the Light of Israel, will be a fire; the Holy One will be a flame. He will devour the thorns and briers with fire, burning up the enemy in a single night.

Assyria had to be judged, too. And once they are judged, God will be ready to restore Israel. He made a promise to Abraham to bless His descendants, and that means He will be faithful and restore Israel. He made a promise to David to put his sons on the throne, and that means Israel will have a throne. That is where our text, Isaiah 11, comes in. God revealed to Isaiah that one da, a “Branch” will come from the old root and stump of David’s family. A new king is coming.

God also promised to fill this king with His Spirit. God’s Spirit, throughout Israel’s history, was given to prophets and kings and leaders to accomplish important tasks for God’s plan. And unlike any of these people before, God says that this His Spirit will “rest on” this king. The Spirit will stay on Him, not just temporarily like everyone before. This Spirit, God’s Spirit, is the Spirit of wisdom, understanding, counsel, might, knowledge, and the fear of God. This means the king will be totally wise, he will understand what he needs to understand, he will learn from God how to rule rightly, he will be strong enough to work everything out, he will know what is going on, and he will always submit to God.

All of these great traits, all of this strength and brilliance, will be how God brings justice back to the land. He won’t “judge by appearance nor make a decision based on hearsay.” Now, I don’t know how the justice system actually looked like in ancient Israel, but today that would mean he would be fair, he wouldn’t give in to polarized partisanship, and he wouldn’t let dumb posts on Facebook, trending tweets, bribery, or biased news sources distort his judgment. He will be totally fair and just and right.
Verse 4 tells us that this king will use these qualities to fix the rigged and broken systems. He will give justice to the poor, and he will make fair decisions in his court cases. Under this king’s rule, the innocent won’t be unfairly convicted, and the guilty won’t get away with their crimes. He will take the corrupt and unjust people down from their positions with his power. As the verse says, “one breath from his mouth will destroy the wicked.”

And he’ll do more than that. He’ll make Israel safe again. Israel had been living in a really dangerous situation. There were murderers within and armies without. But this prophecy talks about a totally different kind of world. Under this new king, Israel will be safe again, so ridiculously safe that even carnivorous animals will be friendly. Verses 7 and 8 say that wolves and lambs and leopards and goats will be friends. Little kids will be able to run around with them, and babies will be able to play in snakeholes. These aren’t supposed to be saying, necessarily, that the king will literally domesticate every dangerous animal. The point is to paint a picture of perfect peace, just as verse 9 says, “Nothing will hurt or destroy in all my holy mountain.” Through his promised king, God will bring safety and security to Israel, ending the murders and the constant threat of foreign enemies.

In fact, the threat of foreign enemies brings us to the rest of verses 9-10, in which we find out that this king will change the whole world, not just Israel. It says that the world will be filled with people who know the Lord as much as water fills the seas. The king will be a “banner of salvation to all the world.” Apparently everyone from every nation will be blessed through the king who blesses Israel. Israel will be on top of the world, the king will be on top of Israel, God will be above this king, and everyone else will benefit from it. Israel, and through Israel the world, will be safe, just, and even great again.

So, with everything we’ve seen about the coming king, we’re forced to ask: who is this king and did he ever come? How did God fulfill this promise? Well, for Christians the answer is no surprise. We jump to Matthew 1:1 and find out straightaway that this king is Jesus Christ, Israel’s Messiah. In fact, the word Christ, which actually means Messiah, literally means “anointed,” and it refers to the anointing with oil that a king would receive. Jesus is the anointed King, anointed by the Spirit of God mentioned before at His baptism, where the Gospels say that the Spirit descended like a dove and remained on Him, just like the verse in Isaiah said.

Jesus fulfills even more of this passage. By the Spirit He was Himself filled with wisdom, and power, and knowledge, and the fear of God. He was always righteous and just. He obeyed God all the way through, even to the point of death. His whole life proved that He was filled with the same Spirit and character that Isaiah prophesied.

He also fulfilled the promises for justice for the poor and oppressed. In Israel, He healed and forgave the least of these, the poor and the marginalized and exploited. He let them back into the Temple by cleansing them from being unclean both inside and out. He gave to those in need, and He helped people who were down on their luck or otherwise messed up, whether it was their fault or not, and got them back on their feet. Actually, it might be better to say He didn’t just get them back on their feet, but He gave them new feet altogether that they could use to live new, redeemed lives. He did this all while challenging and condemning the people in charge of rigged and broken systems and institutions, like the crooked King Herod, the elite Jewish establishment, and even the Roman Emporer in a few ways. He turned the world on its head, putting the last first and the first last, because they already had things in a crooked balance.

In fact, Jesus made this theme major to His ministry. He applied another, closely related prophecy in Isaiah to Himself in Luke 4:18-19. It says:

“The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord’s favor has come.”

But there is a legitimate question in how Jesus fulfilled some of this. After all, Israel doesn’t look like this prophecy says today. They’re not safe, and there’s still injustice, even terrorism. So what did Jesus do?

The key lies in the last bit, that the King will affect all the nations of the world. See, as we see in Ephesians 2:11-15, Israel was recreated around Jesus. Israel in its new, born again form is no longer a nation limited to a certain people or area, with Jews and Gentiles united across the world. Gentiles were once outside the covenant, but now in Christ one new people has been made. He does not rule merely a nation, but all nations. This fulfills Isaiah 11:10’s promise that the King would be a banner for the whole world.

So for this new kind of Israel, Jesus was resurrected from the dead and exalted as the Lord not just of one strip of land in the Middle East, or for one race out of all races, but of the whole world. Philippians 2:9-11 says:

God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

This means that Jesus’ kingdom is universal now, so we don’t look to the state of one nation or people to see this prophecy fulfilled. But either way, now it seems worse. The whole world certainly isn’t just and safe, is it? We have poverty. We have injustice. Bad guys still win and good guys still lose. Corrupt systems still exist. The reason for this is that Jesus has temporarily left the earth, putting that mission on pause. He ascended into heaven to give us time. What do we need time for? 2 Peter 3:9 tells us that the reason for this delay is so that people have time to repent. Jesus wants to allow time for millions, maybe billions, of people to hear of His rule and submit to Him. It is not until He returns that He will finish the mission. At that time, as Revelation 21:5 says, He will make everything new.

And this is no empty promise. Jesus’ gave us the Holy Spirit as a guarantee, and in fact His own human nature is a guarantee that He will come back to us. And when He does, He will take down all the wicked and unjust people, systems, governments, institutions, and powers. He will stop rigging and institute real, actual justice forever. The corrupt and wicked people who take advantage of others and make the world unjust and rigged will be overthrown, and those who march in behind Christ under His Lordship will inherit the world promised in Isaiah 11, where there is nothing but peace, justice, and unlimited life.

This is wonderful hope, the real hope of the world. Our hope is in the return of Jesus Christ, and there is no other hope for the world at all. And we need this hope, because our world is as broken as Israel was in its day. I know you’ve all seen the news lately. We have shootings and murders, people being killed left and right. We face threats from the outside, too, from foreign enemies. People just don’t feel safe anymore, regardless of their job, race, gender, or religion.

The same goes with the injustice problem. Our systems and institutions are messed up. They all seem rigged for rich and powerful elites instead of everyone else. Justice looks like a joke. Too many criminals get away with their crimes, or get off easy, while innocent people lose out. Everything is out of whack. Just like Israel, our leaders have loads of money and power but somehow none of this helps most people.

So we need this hope from Jesus. He is coming back to undo all of this. He will save us from the mess the world is in and recreate it in line with His own will, in the pattern of His own victorious resurrection. In fact, He has already overthrown all of these powers and problems. He defeated the death which haunts us on our newsfeeds and TVs. Because of His resurrection there will be another resurrection which overturns death around the world. He defeated the corrupt and rigged systems and powers, because those kinds of people condemned Him to death but He rose from the dead in defiance of their unjust ruling. They’ve been thrown down and mean nothing. The powers we see today are already disarmed and are guaranteed to be overthrown when Jesus returns to claim His Lordship. We wait for this day. We have hope that Jesus will return to make all things new, to make the world safe and great and just again for people of all stripes and classes. This is the only hope to live again.

But all of this isn’t to say that there is nothing for us in the present. Jesus hasn’t simply left us to nothing in the meantime while we wait for His final victory. Instead, Jesus has called forth His Church to live as a people of the age to come who still live in this present age. We who believe in Jesus and have been baptized into His Church, we are called to bring the future He has created into the present. We must model His justice and protection in our own communities.

This means we must be a haven for people who have been treated wrongly. If someone has been a victim of a rigged system or an unjust decision, we may or may not be able to fix it, but we can welcome them into a world where all people are treated rightly with the justice of Christ. The world may not be fair, but we should do all we can to make our churches places where there is true fairness.

We also must provide a haven for those who feel unsafe. In our churches, people should be free from every threat of violence or abuse, whether physical, mental, or emotional. We must instead show the kind of protecting, self-giving love that Jesus showed in laying down His life for us.

And we must be charitable. If Jesus promised justice for the poor, then we are called to do everything we can to compensate for the imbalance in an unjust society and share what we have with those who need more. Not only this, but we must help people to learn to earn an honest living for themselves, so that they don’t have to rely on the chance kindness of strangers to make it by anymore. After all, a just system isn’t just one where everyone gets enough, but where everyone gets enough and fulfills their own responsibilities.

But more than this, the Church is also given the task of proclamation. We are required to speak God’s truth and God’s judgments to the world and all of its broken systems, just like John the Baptist preached against King Herod’s wickedness. The world in all of its injustice and violence is under the judgment of God, and it is our job to tell them and to beg them to change their ways. Jesus is the true Lord, who rules over everything. He will come back to judge every nation and leader.

This means the Church ought to call the world to account for its injustice and tell them about the right way to run things. We have to tell them about how to do justice, how to promote peace, and how to best treat all of the people in the world. We may not change much, though by God’s grace we pray that we do, but we will do all that God calls us to and all that He helps us to so that the world can experience even now a taste of the great world that Jesus is going to bring about when He returns as our Lord and King.

Right now, then, it comes down to this. God has sent us a king to make the world brand new again, and His name is Jesus. He will come back, but for now we must love each other, do justice, have mercy, and walk humbly with our God, who rules the world in and as Jesus Christ. He will set all things right, and we are here now to make what we can right in honor, hope, faith, and anticipation of that day.

Son of David, King of Justice

One of the Few Things That Can Make Me Angry

I am not an angry person. For the most part, I just deal with people and don’t worry about their nonsense, shenanigans, rudeness, or offenses. When I do think about these things, it’s usually analytically, thinking about the wider patterns in society of which they are a part, and about any theological issues involved. I already digress, though, so back to my point. I don’t generally get angry, and it usually takes some repeated problems to make it happen. Most issues don’t spark any fire any me.

There are a few things, of course, that do. Talking about abortion for more than 5 minutes. Bullies. A handful of politicians. But none of those are the subject of this post. Instead, this post is about what angers me if I think about it for too long: nonchalant money wasting.

What specifically do I mean? I work at a Papa John’s. I see almost every day people spend $20-40 on pizza and cookies. Likewise, I walk into stores and see $1000 TVs that people actually buy. On Black Friday, so many people practically turn into a raging mob trying to throw their money at companies for things that usually aren’t important. College kids buy Starbucks several times a week, or even daily. Well off couples plunk down hundreds of thousands for houses much larger, fancier, and prepared than they actually need. Half of our society, if not much more than that, revolves around buying and selling, and when your society is the size of ours, that guarantees most of the business being done isn’t essential to life and well-being.

So, so much of this money is just wasted. Hundreds of millions of dollars essentially go down the toilet, serving no purpose but to give us some momentary pleasure, distracting entertainment, or a few extra moments of convenience. I could multiply examples, and in fact a part of me is simply dying to do so just to illustrate the severity of the problem and get out some of the frustration that builds even as I think about this subject to write on it. But stop and think for yourself: how much money do you spend in your average week, even average day, that you could quite easily get by without spending? What about the expenses that you could get by without just by putting in a little extra effort?

I know I do this. I try to avoid it, but I do not always do so, and plenty of times if I step back and think too hard about it I get frustrated. But why? Why does this all so rile me? Why does all of this make me so angry?

The reason, which may be obvious to some of you, for my ire is the African child with a stomach bloated from malnutrition and starvation, the Afghan mother struggling to find some kind of health care for her baby, and the old redneck lady who can’t afford to keep electricity hooked up in her trailer. People like these and those in many other situations around the world are suffering in extreme poverty (or at least serious relative poverty for their society), and try as they might they can’t do anything about it. Most of them aren’t just a little bit poor, either. According to Compassion International:

Globally, 1.2 billion people (22 percent) live on less than $1.25 a day. Increasing the income poverty line to $2.50 a day raises the global income poverty rate to about 50 percent, or 2.7 billion people.

This means that for every one of us who can afford to spend $7 for lunch at Chick-fil-A almost whenever we want, there is someone else out there who would have to go without any other food for at least 2 or 3 days to afford that opportunity. 

In the face of such intense and rampant poverty and suffering, the waste I see every day becomes absolutely disgusting. The constant churning of spending more and more money on frivolous or disposable things by whim appears to be pure evil, the evil of a world system under the sway of the evil one. Fancy new gadgets, savory steak dinners, and luxurious vacations are shoved into our faces daily by advertisers desperate for our money, money which could be better spent for the sake of mercy on the poor. And we take the bait! We buy into the system and throw away our money together with our souls for the sake of temporary pleasures, ignoring the billions of people who could never afford our 40-inch TVs or 6-inch iPhones in a hundred years.

Naturally, I’m not saying that we can never spend any money beyond what we absolutely have to have. Moderation is always allowed. But we don’t usually try or think about moderating our spending in order to give. In the US, concern for extreme poverty is extremely low1, and giving is pathetic2. That is what makes me angry. The lack of care, and the lack of action proving care, is what frustrates me.

So let’s fix it. Give. Go. Help. Pray. Send. And waste less money on the stupidities of American consumerism when you can be giving it to those who need it to survive.

If anyone has this world’s goods and sees his brother in need but closes his eyes to his need — how can God’s love reside in him?

1 John 3:17

One of the Few Things That Can Make Me Angry