God Glorifies Us through Suffering

This morning I was reading 1 Peter 1 and ran across the following statements:

You are being protected by God’s power through faith for a salvation that is ready to be revealed in the last time. You rejoice in this, though now for a short time you have had to struggle in various trials so that the genuineness of your faith — more valuable than gold, which perishes though refined by fire — may result in praise, glory, and honor at the revelation of Jesus Christ. 

1 Peter 1:5-7

What stuck out to me in particular is what Peter says here about the purpose, or the “so that,” of Christian trials. Scripture here seems to say that we have to face trials in order that our genuine faith, withstanding all such testing, will actually result in our praise when Christ returns. We suffer so that we can shine.

I realize that this may sound a bit off at first, but there are other Biblical examples of this kind of rationale for suffering, at least for some of it. Take Job, for instance. In Job, we ultimately see God allowing Satan to inflict great suffering to Job’s vindication. By the end of it, Job has refused to curse God and die, as his wife suggested. He may have gotten harsh with God and threw around some blame, but he never gave up or repudiated his trust. When all of the rest is concluded, God commends Job and rewards him for his faithfulness over and against any of Job’s friends. God’s point to Satan from the beginning was that Job’s faith was real, and could stand up to trial, and this claim was vindicated to Job’s glory.

The theme like this of God glorifying His suffering people in fact permeates all of Scripture. He did this to Joseph, to Moses and the Israelites, to David, to Daniel, to many others, and ultimately to Jesus Christ (who, we must recall, is every bit as human as you or I). When God’s people patiently wait and suffer what they must, trusting Him through the whole of it, He uses the occasion to reward them and bring praise and honor to the virtues which He has given them.

To some extent, we recognize such a possibility even in a non-theological way. This is the way that the best stories work, isn’t it? The greatest heroes, the ones who we love and praise and celebrate the most, are not the ones who stayed in their Hobbit holes and enjoyed a simple life with a peaceful death. Instead, the heroes who receive the most glory are those who make it through many sufferings, who face the toughest obstacles and most heartbreaking setbacks. Frodo and Sam are renowned, but not the old Gaffer.

Of course, it is not obvious that real life has to work this way. After all, this glory is highly contingent on two things: the sufferings being known to all, and the would-be heroes actually making it all the way to success. In this life neither of those seem very certain. You may feel like asking, “Will anyone ever know what I have suffered? And will I even make it?” But this is where we have from God precious promises to our comfort. For He declares to us that all of our patience and faith in suffering (and all other good works) will be publically known on the last day:

Therefore don’t judge anything prematurely, before the Lord comes, who will both bring to light what is hidden in darkness and reveal the intentions of the hearts. And then praise will come to each one from God.

1 Corinthians 4:5 (cf. 1 Cor. 3:13, Lk. 12:2-3)

He also promises that He will carry us through to the very end, so that we know how our quest will conclude even in the midst of it:

Now the God of all grace, who called you to His eternal glory in Christ Jesus, will personally restore, establish, strengthen, and support you after you have suffered a little. The dominion belongs to Him forever. Amen. 

1 Peter 5:10-11

So on the basis of these guarantees from God Himself we know that glory awaits us on the other side of suffering.

You may also wonder, though, how this can be? Has God not said, “I am Yahweh, that is My name; I will not give My glory to another” (Isa. 42:8)? How can God glorify us at all, whether through suffering or by any other means? The answer to this, as with so many things, is found in Jesus Christ. God can glorify man because there was a Man—is a Man—who has the right to the whole glory of God. A human being from Nazareth named Jesus holds the name above every name, the glory of the only-begotten Son of the Father (John 1:14). We get to share in His glory because He is our Brother, our Lord, and our Bridegroom. We are united with Him by our baptism into His death and resurrection.

This brings us the ultimate promise and comfort. Because we belong to Christ, we will share His glory after sharing His sufferings. We have entered His story, not our own, and get to participate in His happy ending. Or, as Paul would say it:

So then, brothers, we are not obligated to the flesh to live according to the flesh, for if you live according to the flesh, you are going to die. But if by the Spirit you put to death the deeds of the body, you will live. All those led by God’s Spirit are God’s sons. For you did not receive a spirit of slavery to fall back into fear, but you received the Spirit of adoption, by whom we cry out, “Abba, Father!” The Spirit Himself testifies together with our spirit that we are God’s children, and if children, also heirs — heirs of God and coheirs with Christ — seeing that we suffer with Him so that we may also be glorified with Him. 

Romans 8:12-17

God Glorifies Us through Suffering

Using Psalms: Psalm 2 and the Sovereign Son

Why do the nations rebel and the peoples plot in vain?
The kings of the earth take their stand, and the rulers conspire together against the LORD and His Anointed One:
“Let us tear off their chains and free ourselves from their restraints.”
The One enthroned in heaven laughs; the Lord ridicules them.
Then He speaks to them in His anger and terrifies them in His wrath:
“I have consecrated My King on Zion, My holy mountain.”
I will declare the LORD’s decree: He said to Me, “You are My Son; today I have become Your Father.
Ask of Me, and I will make the nations Your inheritance and the ends of the earth Your possession.
You will break them with a rod of iron; You will shatter them like pottery.”
So now, kings, be wise; receive instruction, you judges of the earth.
Serve the LORD with reverential awe and rejoice with trembling.
Pay homage to the Son or He will be angry and you will perish in your rebellion, for His anger may ignite at any moment. All those who take refuge in Him are happy.

Psalm 2

Psalm 2 is relatively well-known, and I think it will be very fun to go over, because it has some cool layers. So let’s get right into it.

The first question I want to look at is: “Who is this psalm about?” Historically, this psalm was written about the king of Israel, which is specified most clearly in verse 6. There is a temptation to assume, based on terms like “son,” that this psalm was written about Jesus, but this is unlikely. There are no obvious reasons to assume the author (presumably David or a member of David’s court) had a prophetic vision about Christ, and everything the psalm says is understandable in the language of divinely chosen kings. Kings were considered “anointed” (v. 2) by God1, and the imagery of the king as God’s “son” was also common2.

So this psalm was written about the king of Israel (probably David), possibly to celebrate his coronation. It starts off with a challenge to the surrounding pagan world. They are fighting and striving, especially against Israel and its king (and thus also against its God!), but it is vain. God laughs at them because they cannot succeed against Him and His anointed king.

Then the psalm moves on to God’s support and exaltation of His chosen king. God announces that He has set up His king in Jerusalem, and even says of him, “You are my son; today I have become your father.” This was, as I’ve mentioned, not unusual language for the relationship between God and His appointed king, the king being imagined as adopted into the royal divine family to share in an inheritance of power and blessing. In verses 8-9, God blesses His king and promises Him power, dominion, and victory over enemies.

Finally, in 10-12 God issues a warning to all of Israel’s enemies: submit to God and His king, or else you will be in danger of judgment. But those who trust in God will be protected.

Several important themes can be seen here, some working in the background and some in the foreground. One important concept is the role of the king to Israel and to God. To Israel, the king represents God. He stands in God’s place of authority and must be obeyed in order to obey God. Yet to God, the king represents Israel. He stands in the place of His people before God and must be held responsible for the entire nation. This double-sided representation makes the king function as a unique mediator-like figure.

Understanding this representative layer helps see some of the broader ideas in this psalm. God’s choosing of His king in Israel parallels His choosing of the nation Israel within the world. God’s promises to bless and protect His king, exalting him above his enemies, also parallel His promises to Israel as a whole3. The fate of Israel is bound up with the fate of the king, and the fate of the king is bound up with the fate of Israel, and God has by electing them both bound His own name and purposes up with their fate. God’s glory is now to be achieved not by itself, but by exalting and blessing His elected people and king.

Of course, we know what happens after this psalm. God did indeed grant these prayers, exalting King David and the whole nation of Israel under his reign. He gave military victory and great glory to His people, and by this means made quite a name for Himself as well. But soon things changed. David was not an entirely faithful king, and introduced a break between Israel and their God. Soon he was judged, and indeed the entire nation was split in half two generations later because of his sin. David failed, and the promise appeared to be voided.

Yet God is relentlessly faithful. Years later, a descendant, an heir, of King David was born. He had a rightful claim to His ancestor’s throne, and unlike David remained faithful unto death. He was Himself the representative of Israel, and as their representative suffered but was raised and vindicated. He has been given authority over all nations, and the ends of the earth are His possession. God is putting and has put all of His enemies under His feet. Jesus Christ, the King of Israel, now reigns on high in fulfillment of this promise. Being unswervingly faithful Himself, the promise will never lapse again, but will expand and work until fulfilled completely.

Moreover, even we Gentiles now can share in this blessing, because we “take refuge in” and “pay homage to” Jesus, the King of Israel and Son of God. The blessings promised to Israel are now for all who believe in Him, whether Jew or Greek. Jesus has replaced David as the hope of God’s people, and represents God to His people in a way that David never could, for He is the image of the invisible God, the exact expression of His nature.

This now for us reorients the psalm. If we pray this or sing this, Jesus is the King whom we exalt. The world around us still rages and plots in vain to overthrow Him, but God has pledged to vidicate and bless Jesus and His people no matter what, up to and including raising us from the dead! Therefore we need have no fear, for we are secure if we trust in the King Jesus. But the world must be told to repent and submit to the Son, if they wish to escape the judgment coming on His enemies. Therefore let us pray this psalm in honor of King Jesus, confident in God’s promise that no matter what our enemies do and say, He will vindicate and resurrect us just like He has done to His Anointed One.

Using Psalms: Psalm 2 and the Sovereign Son