Feminism Wishlist

I’ve never really identified with feminism for various reasons. This, of course, doesn’t mean that I necessarily oppose all forms of feminism. I simply think that the most common forms which exist today are basically of the same essence as the most radical forms, and therefore any kind of feminism which isn’t fundamentally disordered is too small of a minority to warrant my identification.

But, hypothetically, I could identify with, or at least offer my affirmation to, a feminist subgroup if it abstained from certain key errors which affect the majority forms. Some people will undoubtedly say that any “feminism” which meets my criteria is not feminism at all, and if so I am fine with that. But I’m also sure that there are at least a few people who would say otherwise.

So, for clarification and for the fun of articulating myself, what follows is some criteria, a “wishlist” perhaps, which a form of feminism would have to meet for me to assent. These are in no particular order, except the order in which they came to mind, which probably indiciates some loose association with how important I find them. I will call this kind of feminism which I could hypothetically affirm a “natural feminism,” because I believe the problem at the heart of most forms of feminism is a denial of the natural order of creation.

  • A natural feminism would have no overlap with the LGBT movement. Instead, it would oppose it, recognizing its intrinsic hostility to the feminine, and to the entire order of male and female which makes it possible to speak of the feminine at all.
  • A natural feminism would recognize that not all differences in the behavior, customs, and social positions of men and women are due to artificial inequalities. Many instead emerge naturally and organically from human nature, and they cannot be removed except by the dangerous task of tampering with human nature.
  • A natural feminism would ensure that women are not confined to the home without encouraging them to leave it behind. It would recongize that mothers are the heart and life of home, that the tendencies of women to center life in the home are first rooted in their maternal natures rather than patriarchal oppression, and that the home today suffers from self-inclosure in a way that makes it overly restrictive and even oppressive to women who choose to take it up as their domain. Such a natural feminism would wrestle with the tension between the reality of the home’s limitations/complications in modern life and the pain which the natural dependence of the home on the woman for life and warmth.
  • A natural feminism would detest pornography and all kinds of sex work as degrading. It would understand that the commodification of women’s bodies desacralizes them, objectivizes them, and even consensually exploits them. No room would be made for the hypocrisy of a society that wars against rape and sexual harassment while simultaneously selling to men a lifestyle of viewing women as impersonal sex objects.
  • A natural feminism would not seek to put women into the pastoral office. It would recognize that the pastor’s role as a shepherd, contender for the faith, and most importantly representative of Christ are initmately associated with the masculine virtues and the masculine symbolism of God as Father and Son. Instead, a natural feminism would recognize that feminine virtue and feminine symbolism are most closely associated with the Holy Spirit as life-giver, nurturer, communion-maker, sustainer, and consummator, and with the congregation of God’s people as Daughter of the Father and Bride of the Son. It would therefore seek to enable women in the Church to robustly fulfill these roles using all of their gifts, taking back to the women some of the perrogatives and responsibilities which are often erroneously given to the pastor.
  • A natural feminism would see the contradiction inherent in trying to elevate women by making them more like men of fleshly glory. It would recognize that the action hero, the assertive and aggressive character, and the alpha corporate executive are not true role models for feminine virtue, even if they can somewhat (and imperfectly) function that way for masculinity. While it would protect the right and opportunity of women to fulfill such roles when the situation requires or even permits, it would not hold them up as examples, but instead would prefer role models who exemplify compassion, patience, grace, aethestic sense, nurture, tolerance, etc. (For more on masculine and feminine virtue, I recommend this post. For more on the problem with idealizing masculine women, see this Mere Orthodoxy post from Alastair Roberts.)
  • Finally, a natural feminism would entirely repudiate any project of making humans androgynous. It would allow the natural differences between men and women to function despite their various difficulties and problems. Instead of trying to solve gender problems by artificially elininating gender difference through state and social force, it would focus on mitigating the social and physical factors which turn the goodness of the natural sexual order into a burden and trial.

If anyone finds a feminism along these lines, be sure to let me know, and I’ll cheer it on.

Feminism Wishlist

Don’t Vote Trump, And If You Do, At Least Frown

I’m #NeverTrump all the way. I will not vote for that man. But I realize many people feel compelled to, even if they don’t like him. Hillary Clinton is, after all, a frightening possibility if you care about things like abortion or religious liberty. If you really feel like Trump’s the lesser evil here, and you think your vote is actually a worthwhile and useful tool, then I won’t stand in the way of your conscience. (And before I say anything else, I should point out that I’m also #NeverHillary and I’m not thrilled with #GaryJohnson2016.)

That said, I would like to offer some considerations for your conscience to digest before casting a vote for Trump. If nothing else, I want to point out that a vote for Trump cannot be, for anyone who cares anything about Christianity, an enthusiastic vote. Compromise with Trump is one thing, but positive support for him is entirely unacceptable.

So, why do I think that Christians should refuse to vote for Trump? A handful of reasons.

  • Trump was pro-choice about 30 seconds ago. Is it really a coincidence that a sexually promiscuous man, people like whom benefit from abortion, only started saying he’s pro-life when he sought the nomination of a predominantly pro-life party? I find that awfully suspicious. It seems more likely that he’s just saying what his target voters want on this issue. If that’s true, we shouldn’t expect much help from him on abortion. More importantly, if that’s true, a vote for Trump is a vote for someone who actually doesn’t mind abortion, which is horrendous. After all, “You shall not murder” (Ex. 20:14).
  • Trump builds wealth for himself  by exploiting people with sin and vice. It’s no secret that Trump gets lots of money from casinos and strip clubs. These are institutions that Christians tend to oppose, and for good reason. Casinos take advantage of people’s greed and weakness, and of what they know about human behavior, to ruin them financially for profit. Gambling institutions break down families and drive people into bankruptcy. Yes, the people who suffer must take responsibility, but so must the businesses who know these effects and use them to get rich, anyway. The same goes for strip clubs, except instead of ruining people financially they ruin them morally and sexually. Can Christians really say, “I think a man who pays young girls to take off their clothes and parade themselves before lustful men should run the country?” Yet Trump owns and runs both of these kinds of businesses for but one reason (there really is no other reason for these businesses): the love of money, which is the root of all kinds of evil (1 Tim. 6:10). If Trump will use these kinds of corrupt, immoral, vile, and antichrist methods to acquire money, what might he do for money with the power of the Presidency?
  • Trump is anti-family. Trump, we should recall, is a serial adulterer who has divorced two women so far to marry mistresses. We as Christians believe that stable, traditional families are the bedrock of civil society and were always intended to consist of lifelong faithfulness (Gen. 19:4-6). The benefits of marriages like this are numerous and well-documented. The damage done to society by the breakdown of these marriages is also extensive and well-known. Yet Trump contributes to this very breakdown, putting at the helm of our country someone who actively participates in one of the most destructive forces known to human society. Imagine, my conservative friends, if Trump was married to man. How many of you would vote for him then? Is repeated adultery, divorce, remarriage, and inappropriate sexual comments and conduct any better? To willingly endorse Trump is to give up all right to claim to care about “family values” or traditional marriage. Moreover, if this man cannot be trusted to even keep the most important vows of his life and be faithful to his wives he’s claimed to love, how can he be trusted to keep the oath of office and be faithful to the American people?
  • Trump is, well, morally bankrupt. It’s no secret that Trump has no virtues of any kind, or any redeeming moral qualities. Besides his sexual promiscuity and willingness to break sacred vows mentioned above, he is also cruel, arrogant, selfish, greedy, proud, a compulsive liar (far more than Clinton, who is dishonest enough), sexist, intentionally incendiary, and disrespectful to all people. Maybe charges of racism and xenophobia are exaggerated and misguided (or maybe they’re not), but it hardly matters when he treats all people poorly either way. Every time he has a chance, he proves these traits over and over. He speaks of people he doesn’t like in a way that I would spank my children for. The comments he makes about women are frequently either perverted or painfully demeaning. He bullies and attempts to silence people who disagree with or criticize him. He also uses corrupt, underhanded business practices to enrich himself at the expense of others, as mentioned above. And the disrespect he has shown to veterans and their families is entirely unacceptable.
    As conservative Christians, we have frequently made the character of our political leaders an important issue. Bill Clinton was rightly criticized for his sexual immorality (something Trump is familiar with) as President, and Christians lamented his reelection for, among other reasons, that very reason. He is not the only one to have been subject to this criticism, and rightly so. Character counts. Christians should hopefully realize this more than anyone, for “when the wicked rule, people groan” (Prov. 29:2). As Samuel Adams said, “Nothing is more essential to the establishment of manners in a State than that all persons employed in places of power and trust be men of unexceptionable character.” Noah Webster agreed: “When you become entitled to exercise the right of voting for public officers, let it be impressed on your mind that God commands you to choose for rulers, ‘just men who will rule in the fear of God.'”
  • Trump is spiritually bankrupt. To be sure, I don’t think we are obligated to vote only for Christians, much less spiritually mature ones. Nonetheless, I think politicians should be held at least somewhat accountable to the faith which they claim to adhere to. This is, to be sure, a problem for many politicians, and I wouldn’t usually consider it a make-or-break issue on its own. Nonetheless, Trump shows even the worst of the worst here. Trump has repeatedly shown himself to be as fake and nominal in his “Christian” faith as possible. His character mentioned above, plus his casinos and strip clubs mentioned also, prove that beyond a doubt. So do many of his statements from his own mouth about his faith, such as saying early in the race that he had never asked God for forgiveness, and later that he doesn’t plan on having to ask God for much forgiveness. His answer to “Who do you say that Jesus is?” is as shallow and worthless as any cheesy, MTD platitudes. His statements about his relationship with God and the Church reveal a complete lack of interest and involvement, and every time he mentions religion he does it in an obviously self-serving way. Trump is a blasphemer through and through, pure and simple. An honest atheist would take my vote a million years before Trump.
  • Finally, he can’t save America. Even if America is in as precarious a situation as most Trump-supporters imagine, which seems highly unlikely, there isn’t any actual evidence or reason to believe that Trump has any ability to improve the situation, or that any of his policies would be sufficiently better than Hillary Clinton’s to warrant him as a “lesser evil” vote. His brash, unpredictable nature makes for disastrous possibilities in foreign policy, an area which can save or kill thousands or even millions of human lives. His experience in business has hardly anything in common with the Presidential office, no matter what people ignorantly say to the effect that the “government is basically like a big business.” He has no self-control or self-restraint, which will only make our enemies hate us more and our allies like us less. He has a history of bullying and punishing people who criticize him, an awful tendency for the leader of the executive branch of the United States of America. If Congress doesn’t cooperate with him, which is quite likely, he will almost certainly be prone to continue and expand the practice of abusing power through executive orders. His use of torture will only add more blood to the hands of a nation already drenched in the blood of the aborted (speaking of whom, he will likely do nothing to help them, either). The comments he’s made about US borrowing are economically dangerous, to put it lightly, and he has had to be told repeatedly why he can’t just bust out the nukes. He is dangerous, probably moreso than Hillary Clinton (and that’s saying something).

So there is is. This is my own contribution to the #NeverTrump position in Christianity, and I hold to it firmly. If you still feel the need to vote Trump, if your conscious forces your hand, then do so. But at least don’t smile about it. An enthusiastic vote for Trump, I believe with all my heart, is blatant sin, for all of the reasons listed above. To take pleasure in Donald Trump’s run for President is to take pleasure in an abomination before God. Let us never do such a thing. Our kingdom is not of this world, and it will last under the reign of Christ for all eternity, long after America is just one empire among many in boring history textbooks. The stakes are never as high as they seem in the politics of this age, but the stakes for our souls remain always paramount. Trust in God, not men, much less men like Donald Trump. To burn a pinch of incense to Caesar was always wrong, but so would it have been to join the barbarians who took Rome down.

Don’t Vote Trump, And If You Do, At Least Frown

Love, Selflessness, and Pleasure

If you asked twenty good men today what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you had asked almost any of the great Christians of old, he would have replied, Love. You see what has happened? A negative term has been substituted for a positive, and this is of more than philological importance. The negative idea of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point. I do not think this is the Christian virtue of Love. The New Testament has lots to say about self-denial, but not about self-denial as an end in itself. We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and nearly every description of what we shall ultimately find if we do so contains an appeal to desire. If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

C. S. Lewis, “The Weight of Glory”